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Do you want to be free? Harriet Tubman and the Rise of Many Messiahs

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Harriet Tubman, faith and spirituality, Women

“I see a line in my head. Above this line I see green fields, beautiful flowers and beautiful white women with their arms stretched out to me above this line, but there is no way I can get there. I don’t think I can cross that line.” Viola Davis quoted this sentiment from Harriet Tubman in her riveting 2015 Emmy acceptance speech, adding, “Let me tell you something: the only thing that separates women of color from anyone else is opportunity.”

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A photograph of runaway slave, abolitionist and Union spy Harriet Tubman obtained by the Smithsonian was displayed before a House Committee on Administration hearing in June 2015 at the Longworth House Office Building on Capitol Hill in Washington. (Photo: Chip Somodevilla/Getty Images)

When we take into consideration each Harriet Tubman Day (March 10) i National Equal Pay Day (March 12) As we proceed to rejoice Women’s History Month, Tubman’s life and words remind us of the distinct experiences women of African descent have when it comes to accessing opportunities which can be often afforded to non-Black women.

One of the most recognizable symbols of liberation in U.S. history, the extraordinary contribution to our heritage of Harriet Tubman (1822–1913) continues to resonate with all of us, largely because of her intersectional identity as a black woman. Her narrative, affectionately called “Black Moses,” is a black messiah tale of a savior who continues to captivate people near and far: she was an Underground Railroad conductor, a spiritual sage, an abolitionist, a spy, a clairvoyant, a nurse and an astrologer. Tubman possessed unique qualities that liberated countless people, including over 700 kidnapped ancestors reportedly free of slavery during the Combahee River Raid. We could imagine such a messiah today – and not necessarily a person possessing these characteristics, but many of us who possess the specific characteristics needed to develop into a collective messiah.

Harriet Tubman’s courageous efforts inspired so many. What higher way to reflect on her life, words and courage than to embrace our beautiful Black power in liberating ourselves in every sphere of society; produce from amongst us not one, but many messiahs?

Harriet Tubman, Underground Railroad, Women's History Month, faith and spirituality, Christianity, theGrio.com
Harriett Tubman National Historical Park. Photo: Getty Images

There is ample evidence that Tubman continues to capture our imaginations, inspiring us to rise to the challenge in our areas of influence. Tubman’s various contributions to society have been portrayed on film and television by, amongst others: Cynthia Erivo in the biopic “Harriet” and Aisha Hinds in the TV series “Underground.” Beyond the silver screen, television and literature, we also discover a soundscape Winner of Nkeiru Okoye’s Guggenheim Award an opera, “Harriet Tubman: When I Crossed That Line,” revealing not only the impact of her mind and power, but in addition a deep insight into Tubman’s messianic role in the fight for freedom and her humanity amid an otherwise harrowing legend. In the enveloping melody of the aria “I am Moses the Deliverer” we discover a musical celebration of black womanhood and resilience, difficult stereotypes and amplifying disinherited black voices.

Indeed, creating freedom requires each resistance and creativity.

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So what can we deal with today when it comes to liberation? Our ancestors warned that we must look inside ourselves while being mindful of how our freedoms can displace or bypass others. They called for our liberation from oppressive systems that privilege resource extraction and loss of life, as we see in Gaza and Congo. They insist on our faith: Do we imagine we are able to free ourselves from the high rates of infant and maternal mortality amongst Black women by uplifting the justice warriors constructing the framework to address these disparities?

In this and many other cases: “Do you want to be free?” is a fundamental query brought to the fore by a life like Harriet Tubman, who also reminds us that after we do liberatory work in solidarity with marginalized communities, it must be done with the consent of those we stand for.

However, sometimes we face oppression because we prefer to stick to the way things have all the time been and stick to what is understood. We cannot assume that everybody wants change or confrontation with the agents of power and oppression. There are those that feel comfortable in the system in the event that they have a title, exemption from direct oppression, or a presumed position of privilege amongst the oppressed – but can there ever be an enduring position of privilege when the caste system is designed to exclude and marginalize anyone outside the dominant culture?

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Let’s not get distracted if we discover ourselves in the group of those that care about the established order. Rather, seek comfort in those whom it could take little effort to persuade; who understand that although the path to the promised land may not be easy, it’s price moving forward for ourselves, our ancestors and – most significantly – our youngsters.

“Truly I tell you, whoever believes in me will do the same works that I have done, and even greater works.” John 14:12.

We imagine that Harriet Tubman is repeating the same words of her Christ: “You will do the same works that I have done, and even greater works, because of who and what you believe in.”

As we honor Tubman’s legacy during Women’s History Month and beyond, may “I am Moses the Deliverer” be your topic. Remember the words of Dr. Delores Williams and understand that “the oppressed of the oppressed” have a voice. It is our responsibility to be certain that their voices are heard loud and clear. Even in the midst of all the challenges, these reflections – and the reflections of the many ladies who’ve called us to liberation – lead us to proceed the timeless legacy of Black Moses – the messiah – who ushers us right into a recent dimension.

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To rejoice Women’s History Month and women in all places, we embark on a journey that traverses the wealthy tapestry of black faith, resilience and activism. Together, allow us to proceed on a journey of empowerment and liberation, inspired by the enduring legacy of Harriet Tubman and countless other Black women who paved the way for generations to come.


The Rev. Dr. Alisha Lola Jones is a faith leader helping people navigate a dynamic world, as a consultant to various arts and faith-based organizations, and as Professor of Music in Contemporary Societies at the University of Cambridge in Cambridge, England. She is an award-winning creator (Oxford University Press). For more information please visit DrAlisha.com.

Rev. Calvin Taylor Skinner is committed to strengthening frontline communities in Knoxville, Tennessee and the UK. He uses faith and politics to address energy justice, criminal justice reform, voter education/mobilization, electoral politics, and global issues. He and his wife, Reverend Dr. Alisha Lola Jones, run InSight Initiative, a consulting firm focused on capability constructing and live event production.


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This article was originally published on : thegrio.com

Lifestyle

Gabrielle Union claims that surrogation seemed to be a public humiliation: “Like cuckold”

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Gabrielle Union becomes real in a substitute matter.

The 52-year-old actress and mother opened herself with regard to the complexity of the selection, discussing her maternity journey throughout the last profile for Marie Claire magazineThe first problem of motherhood.

When the star of “Perfect Find” was ready to expand her family along together together together along together together along along along along together together together along along together along along along together along along together along together together along together together together along along along along along together along together together together along together along together together along along together together along together together together together together along along together along together along along together along along along along along together together along along along along together together together together together along together together along together along along along along together together together along together along along together together together along along together along together along along together along together together along along along along along together along together along together along along together along together together together along together along together together along together along together along together along together along together together along together together together together along together together together along along along along together along along together together together together together together along along along together together together together together together along together together along together along together together along together together together together along together together along along along along along together together together together together along together together together along along along together along together together along together along together together along together along along together together together along along along together together along together along together along along together together together together along together along together along together along along together along along together together along along together together along along together along along along along along with her husband, a former NBA player, Dwyane Wade, eventually she had to follow a alternative road to come up along together together together along together together along along along along together together together along along together along along along together along along together along together together along together together together along along along along along together along together together together along together along together together along along together together along together together together together together along along together along together along along together along along along along along together together along along along along together together together together together along together together along together along along along along together together together along together along along together together together along along together along together along along together along together together along along along along along together along together along together along along together along together together together along together along together together along together along together along together along together along together together along together together together together along together together together along along along along together along along together together together together together together along along along together together together together together together along together together along together along together together along together together together together along together together along along along along along together together together together together along together together together along along along together along together together along together along together together along together along along together together together along along along together together along together along together along along together together together together along together along together along together along along together along along together together along along together together along along together along along along along along with her six -year -old daughter Kaavia.

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“It seemed to me a failure,” she said. “My body failed. It just seemed like such AF – public humiliation. Suroga is like a cuckold; observing how someone does something that I’m unable to do. To be there, one other person succeeded where I failed – that is the mind of F— for individuals who had my journey and who feel similar. When it was never your reality, I’d love to evaluate and throw asppers

Union, who has one biological child with Wade and is a stepmother for other three children from previous relationships, said that she stays to be not very emotional.

“I will never have peace of mind,” admitted a graduate of “being Mary Jane.” “And this is not something that with nothing-it’s just a longing for a longing. I was so ready for my surprise, but all the prayers that did not answer in the way in which I thought made my child here.”

She washed: “Did I want public applause and comments that are associated with a public pregnant person? Because your child is here. Your child is here. Healthy. Amazing.”

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Regardless of this, the actress said that she is “grateful” to her surrogate.

“However, I am very grateful to our pregnancy guardian. This is just one of those things in which it is such a personal journey that maybe I never know a full room with Canta, if he should,” she noted.

She also said that people can judge their lower than Rosic feelings on this subject.

“Because it is different and because the replacement journey of each person is different,” she said. “It is as if every time there is a variance in this experience, it is:” I saw, I told you. You shouldn’t discover this selection to expand your relations. “

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The modified family Union and Wade covers their daughter Kaavia; Two Wade children are shared together along along along along along together along along along along along together together along along together along along along together along along along along together along along together together together along along along along together together along together along together along along together along together along along along along along along together together together along along along along together along along along together along together along along together along together along together together together together together along together along together along along together together together along together together along together along together together together along along along along along together together along along together together together together together together along together along along together together together along together together along together together along together together along along along together along along together along along together along along along along together along along along together along together together together together along together together together along together along together along together together along together along together along along together along along together together together along along together along along together together together together together together along along together along together together along along together along together along together together together along along together together together together together along along together together together together along along together together along together together together together together along together along along together along together together along along together together along together together along along together together together together together together together together together along together together together along together along along together along together along along along along with his ex-wife Siovaughn Funches, Zaire, 23-year-old Zaya, and a son whom he shares with Aja Metoyer, Xavier, 11 years old. Wade can be a legal guardian of her nephew, Dahveon Morris, 21 years old, and the little sister of the Union has lived together along along along along along together along along along along along together together along along together along along along together along along along along together along along together together together along along along along together together along together along together along along together along together along along along along along along together together together along along along along together along along along together along together along along together along together along together together together together together along together along together along along together together together along together together along together along together together together along along along along along together together along along together together together together together together along together along along together together together along together together along together together along together together along along along together along along together along along together along along along along together along along along together along together together together together along together together together along together along together along together together along together along together along along together along along together together together along along together along along together together together together together together along along together along together together along along together along together along together together together along along together together together together together along along together together together together along along together together along together together together together together along together along along together along together together along along together together along together together along along together together together together together together together together together along together together together along together along along together along together along along along along with his family for the last five years.

An occupied actress determined by the jet, who had just appeared along together together together along together together along along along along together together together along along together along along along together along along together along together together along together together together along along along along along together along together together together along together along together together along along together together along together together together together together along along together along together along along together along along along along along together together along along along along together together together together together along together together along together along along along along together together together along together along along together together together along along together along together along along together along together together along along along along along together along together along together along along together along together together together along together along together together along together along together along together along together along together together along together together together together along together together together along along along along together along along together together together together together together along along along together together together together together together along together together along together along together together along together together together together along together together along along along along along together together together together together along together together together along along along together along together together along together along together together along together along along together together together along along along together together along together along together along along together together together together along together along together along together along along together along along together together along along together together along along together along along along along along with her husband in 2025, met on Monday Blue Carpet in New York in New York, she attributed a very closed village to how she and Wade made every part work.

During a conversation Terrible mother In 202, Union said: “I rely on heavy, heavy, heavy from our village: my sisters, my niece, my mother, my husband’s mother. My mother at the age of 60 adopted three children. They are other family members, but now there are my siblings/cousins, we call them relationships 2.0. All this on board.”

In the profile Marie Claire repeated her thoughts round her village.

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“I don’t think we should be prepared to do it ourselves. Do you know what I mean?” She said.

The daughter says that my mother

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This article was originally published on : thegrio.com
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The health program run by the community in distant land Arnhem shows promising results for the inhabitants of the first nations

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Native Australians are greater than twice as possible as non-bright Australians to suffer from diseases, especially Chronic diseases akin to diabetes, heart disease and kidney disease.

Health differences are worse in distant and really distant areas. The burden of diabetes in a distant Aboriginal population in northern territory, where it affects a couple of in 4 Adults over the age of 20 are amongst the highest in the world.

Yolŋu (or Yolngu) residents of the northern earth Arnhem, a big, distant area in NT, keep one of the The oldest full of life culture in the world. They also represent one of the largest indigenous groups in Australia.

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However, people in these communities face before The largest number of deaths that might be avoided In Australia, mainly from a chronic disease. A weight-reduction plan with an excessive amount of sugar, sophisticated and processed food products, smoking and an unhealthy lifestyle contribute to the health crisis of this region.

Starting from 2014, older women of Yolŋu in Galin’k, one of the largest communities in the north -eastern part of the Earth Arnhem, developed a singular program of change of weight-reduction plan and lifestyle called Hope for health. Since then, the program works sporadically and includes health retreat in the country, individualized health coaching in addition to group classes and classes.

Recently He evaluated this program. We have found that it offers significant advantages that may reduce the risk of chronic disease amongst Yolŋu people.

I hope for health participants and employees during cooking workshops.
Hope for health

Holistic approach

Most of Yolŋu live in Aboriginal region in distant communities of various sizes and have a deep uninterrupted relationship with the family country.

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Health and well -being are considered a holistic concept that mixes good physical, social, emotional, cultural, spiritual and ecological well -being at each individual and community levels.

. Hope for health The program relies on the values ​​of Margikundhamirrr (known and sharing understanding) and Goŋ-ŋthanhamirrr (supporting and walking side by side) to enable Yolŋu to acquire control over their health.

Within 4 months, the program focuses on providing individuals with knowledge about introducing their very own lifestyle to enhance health and forestall chronic illness.

Includes:

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  • About health in the country: It is a fascinating 12-day bush retreat specializing in re-combination with the tradition of life, food and treatment from the earth in addition to learning the body and health.

  • Support and mentoring in the community: Over 14 weeks after the retreat, this part of the program focuses on overcoming barriers in introducing lifestyle changes. It includes group classes to discover healthy food options in stores, storage and cooking fresh products and lands on a healthy lifestyle.

  • Individual and residential health coaching: This is completed during a retreat, after which in homes or chosen places of participants. Health coaches explain the results of blood tests to participants, offer education in their language and helps in setting goals akin to reducing sugar intake, smoking or increasing exercises.

https://www.youtube.com/watch?v=o8ssxxcmr-o

Hope for the health program goals to offer individuals with the knowledge needed to introduce their very own lifestyle changes.

What we found

Together with colleagues in Doherty Institute And other collaborators we rated the Hope Program for Health in the second half of 2022.

We assessed the results akin to body weight and blood sugar levels amongst 55 adults before and after their participation in the program. All participants were chubby or obesity at the starting.

We have recently published our findings in Medical Journal of Australia.

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At the end of the program, 52% of participants reduced their HBA1C – a measure of blood sugar level – by at the very least 0.3%. About 33% of participants lost at the very least 3% of body weight.

Such changes are called “clinically important” because they’re large enough for doctors to see real health advantages, akin to a reduced risk of chronic diseases, including diabetes and heart disease.

Other results we checked out, also improved. In general, the participants at the end had smaller waist circuits, the lower part of the body, higher “good” levels of cholesterol, drank less sweet drinks and did more on a regular basis exercises.

A woman talking to a group of people, some sitting and standing outside in a park or pitch.
A member of Hope for Health Stering Committee talking to other members and program participants.
Hope for health

Why did it work?

Behavioral change isn’t necessarily easy to attain in those communities which have a totally different language and culture from the mainstream of Australia.

Our study is the first in distant Aboriginal communities that comprehensively assess the lifestyle change program with such promising results.

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The study project cannot prove that the intervention has directly caused changes. This implies that there might be other aspects that contributed to the results.

Randomized controlled study would ensure stronger proof that the program has led to an observed improvement in health, but these studies could also be inappropriate in distant indigenous communities. In this study, the community was concerned about the delay of the program for some people will hurt their health. In addition, many wanted their further family to participate, which hinders to decide on a representative control group that may be needed for this sort of research.

Nevertheless, our results suggest support for culturally sensitive health initiatives, akin to hope for health, is of key importance to reducing the burden of chronic diseases in distant indigenous communities.

We consider that hope for health worked since it was led by Yolŋu people and relies on the knowledge, language and culture of Yolŋu. Education provided to distant Aborigines, akin to Yolŋu, should be Liya-Lapmarnhamrr. This means in a way that brings revelation and understanding.

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This article was originally published on : theconversation.com
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The MET gala ended, but Dandyism is not. Here’s how to dress like elegant in everyday life

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Michael Henry Adams had He reached the style crossroads At the start of the seventies: when Bell Bottoms and Afros became a trend, and the looks of film characters reminiscent of John Shaft and “Super Fly” became prototypes of fashion, the teenager felt unrepresentted.

But the previous trip to the Metropolitan Museum of Art, because his exhibition “Harlem in my mind” has already begun to lay his fashion foundation.

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“When I saw these photos of elegant harletes that promote up and down the seventh Avenue and Lennox Avenue … The Raccoon Coats and Fox Coats and Spangled Dresses, in addition to bowls … splendor.

Adams would come with He had a reputation: Dandyism. And Dandyism was in the middle Monday’s met gala, where a lot of probably the most famous and influential flavors in the world They put them on the posh best To start the exhibition “Superfine: Tailoring Black Style” MET. But black dandyism is not limited to expensive fashion – it is displayed day-after-day.

“He is everywhere in the black community, the concept of what dandy is,” explained Adams, who was photographed to the “Superfine” catalog. “The player, ingenuity and creativity of black, when it comes to fashion, has always been with us.”

How Men -oriented exhibition – The first costume institute, which displays only black designers – opens to a public Saturday, listed below are tips about using style in everyday life.

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Tip 1: Start with confidence

Dandies say The key to a characteristic appearance It starts from the within for the primary time.

“Fashion is a personality sense. Two guys can go to the same store and get the same outfit and look completely different,” said 62-year-old Guy Wood, a trendy co-owner Harlem Herdashera. Inspired by relations and elegant neighbors of Harlem, he developed a talent for the early style. “It’s confidence … you enter the room and all your heads turn.”

Michael Andrew, a 42-year-old consultant in the style in Atlanta, delved into Dandy for the primary time after he was inspired by Fonzwortha Bentley, probably the most recognized as Sean “Diddy” Combs, a often controlled assistant and an umbrella owner initially of 2000. Bentley’s colourful costumes and adapted outfits were separated from the universal loose appearance of the hip-hop era.

“Many guys think that being a dandy is about being exaggerated,” said Andrew, who was photographed to the Rose Callahan book from 2013, “I am Dandy: The Return of the elegant gentleman.” “For me, Dandyism is the highest form of taste with self -expression.”

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Tip 2: Select the weather of the instructions

The basis of dandyism rests with assumptions reminiscent of daring colours and small tailoring, but there is no special way to achieve appearance. Each dandy creates its own unique style, often specializing in specific elements. For Wood, which refers to creating appearance as gumbo, it It starts with suits.

“Wearing a suit, you just feel important,” said Wood, who often combines them with shoes of various vivid colours. “We love well adapted.”

James McFarland, 80-year-old Master Krawiec, claims that Dandy’s affinity for tailoring is easy to understand: “It’s very simple: we are a visual world. When you wear something that is well adapted and it suits you well, people look at it.”

Known as “Gentleman Jim”, McFarland was prepared by Orie Walls, a tailor from the Sixties. McFarland says that they’ve created suits through almost every famous black celebrity of those times, from Duke Ellington to Jackie Robinson to Muhammad Ali – in addition to one of the crucial infamous characters from the era, reminiscent of gangsters Frank Lucas and Jumpy Johnson. He says that wearing a suit “makes you feel better. Have you ever heard the term style and profiling?”

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While Adams, a historian, is attracted to the spine, shoes and straw hats, Andrew says that the fantastic thing about dandyism makes it yours.

“The texture is necessary when you start talking about dandyism-texts and designs. A great point is that dandars always have their own things. And for me the hats are mine,” said Andrew, adding that small accessories reminiscent of stylish wool or cashmere socks and pocket squares can easily raise the looks. “Now he begins to become glasses. … Every Dandy has the opportunity to use something.”

Tip 3: Creativity is value greater than money

Wood says Creativity is essential grow to be a dandy – it is not a high income.

“It’s a class code,” said Wood. “This is creative … Most of us don’t have much money. You can enter your mother’s wardrobe and (think):” Oh, this scarf is flying. ” You attach it to the neck and put it in your shoulder.

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Adams says that while style and inspiration can go hand in hand, individuality should all the time be crucial.

“People should find their truth and aspire to look like yourself,” he said, noticing that he is shopping in various stores, high-class Brooks brothers Down Shops outside of price and discount Like Marshalls and K&G fashion. “The part of things that made me rebelled against looking like a” super fly “or” roller “is that I didn’t want to look like everyone else.”

Jacques Agbobly, a designer whose clothes are presented on the MET exhibition, agrees.

“There are people who would really think that it is a suit that you wear and the highest hat … But for me and I think that this is what this exhibition does, really prepares a group of amazing clothes that really redefine, what dandy is,” he said. For a designer born in Togo, “taking space is in a sense a kind of open thing”, no matter whether it is achieved thanks to the colours, silhouettes or fabric selections.

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Black tutorial

Tip 4: Avoid the crisis of freedom

General consensus amongst dands A well -dressed look past.

McFarland, a tailor, claims that his occupation is not admired or used in us because it was years ago. He teaches excellent tailoring, just like for many years, and plans to start a podcast to discuss the craft and his adventures of the celebs of his era.

“When I grew up, I wanted to look like people in the area,” he said, explaining that his mother couldn’t afford the garments he wanted, leading him to tailoring. “Everyone, men and a woman, were dressed.”

Andrew hopes the identical A trendy spirit from the past may be reborn, Faith in appearance and pride cooperates with one another.

“I would hire or encourage us all, especially as black, to remember our history, to remember that we have thrown our Sunday,” he said. “We wanted to show ourselves as the best versions of ourselves.”

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. “Superfine: Tailoring Black Style” exhibition, which can last until October, will definitely introduce visitors to probably the most elevated types of black dandyism. But for wood and other everyday dandy it is simply a business as usual.

“The fact that Met realizes it is a beautiful thing,” he said with a cunning smile. “But we do it forever and we don’t really pay attention to it. We just do it because we love it.”

Rich Dandyism inspired by the diaspora at the MET 2025 gala

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This article was originally published on : thegrio.com
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