google-site-verification=cXrcMGa94PjI5BEhkIFIyc9eZiIwZzNJc4mTXSXtGRM “I am spiritual”: Navigating black women’s complicated relationships with religion, spirituality, and the labeling of our faith - 360WISE MEDIA
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“I am spiritual”: Navigating black women’s complicated relationships with religion, spirituality, and the labeling of our faith

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I first heard the term “multiple religious affiliations” as a university student. Iyanla Vanzant was a visiting professor at the University of Bennett School during his senior 12 months of college in 2011. Even though I wasn’t officially registered for the course, I got here and listened to lectures very often.

Multiple religious affiliation refers to when someone participates in the rituals of a couple of spiritual tradition. I do not forget that Vanzant, who’s each a Yoruba priestess and an ordained minister, spoke openly about the duality of her faith.

In her first book, she wrote about the value of bringing ancient traditions to the table of modern beliefs. “Now I know that you can’t separate a nation’s culture from its spirit,” she wrote.

In subsequent books, Vanzant stated that she developed an intimate and personal relationship with God while writing. “While writing the book, I learned that many paths lead to one path. I realized that God doesn’t care whether I am Yoruba or Christian,” she said he wrote. “God wanted me to love myself.”

Her message had enormous interfaith appeal amongst black women. Even my conservative Christian grandmother gave me her books as I entered the milestone of womanhood.

I grew up reading Vanzant’s work, but I never thought of myself as a non secular pluralist. I used to be raised in the church and have a deep respect for the word of God that I used to be taught from the Bible. Christianity is the basis of my faith. However, something deep inside me shifted and woke up after my mother’s sudden death in 2022.

I used to be in search of divine intimacy and needed more in my spiritual toolkit to hold me through this season of mourning. I prayed for guidance daily. The other day I remembered myself as a twenty-something college student. Vanzant stood in front of the class and I remember her saying that all of us have the power to achieve inside and unlock our own spiritual and ancestral roots. It was a flash of light and so began the next step in my spiritual discovery. I allowed myself to hunt, ask questions, and pull things from other spiritual houses that resonated on a soul level, including Khemite spirituality (which I had studied with Queen Afua a few years earlier), Vedic yoga and meditation, and ancestral altar work.

Theologian Candice Marie Benbow describes an identical spiritual search after her mother’s death in 2015. She didn’t go to church for a 12 months and a half.

“I met with the Buddhist prayer community every week,” she says. “I always walked through these prayer labyrinths. I did all these very different things to connect spiritually away from the church because a lot of my relationship with my mom was with the church.”

Benbow, a graduate of Duke Divinity School, said she needed time to grieve without the added pressure and that “the church could make you’re feeling such as you owe something. I didn’t need to feel like I needed to experience that sort of sacredness or righteous grief.”

She adds, “One of the hardest things for me was coming to terms with the undeniable fact that a lot of my faith identity… was rooted in what I used to be taught, reasonably than what I believed, felt, or experienced. And my mother’s death showed me the cracks in all of it.

It was during this era that the idea for her first book was born. She currently describes herself as a Christian and a seeker.

“I like the word seeker. I actually like calling myself that,” he says. “I am a Christian. I follow Christ. I am rooted and grounded on this… and at the same time I call myself a seeker because I am continually on the lookout for ways to feel and connect with the Spirit.”

Religion on the spectrum

Today, it is just not unusual for Black women to construct ancestral altars, practice yoga, sit in mindfulness meditation, read Tarot cards, and still go to church on Sunday.

According to the report “Faith Among Black Americans” published by Pew Research Centermost Black Americans adhere to Christianity, but additionally they adhere to a various range of spiritual practices and beliefs that reach beyond the boundaries of the traditional Christian church.

For example, 40 percent of blacks said they believed in reincarnation, and 30 percent prayed to their ancestors. More than 40 percent of black believers also meditate each day or weekly. Additionally, 20 percent said they pray at their home altar or sanctuary greater than once per week.

Dr. Ericka D. Gault, director of the Center for the Study of African American Religious Life at the Smithsonian National Museum of African American History and Culture, suggests that it could be time for us to develop a brand new language to explain our spiritual identity, attempting to catch up “where black young adults they were of their variety all the time and didn’t really have a box to envision.”

“When we say or hear things like, ‘I’m spiritual,’ we’re really talking about a change that may have occurred,” she says, “then people say, ‘I’ll go to church and I’ll get it from here, off the Internet.’ Gault can be the creator of the book.

However, he emphasizes that borrowing doesn’t at all times mean belonging. “If you talk to people who attribute Ifa, they have a problem with the way people draw on their sacred traditions. Like, we draw from it in the same way that Beyoncé does in her music, but we don’t necessarily attribute it all,” he says. We may borrow meditation from Buddhism, yoga from Hinduism, eating habits from Islam, but we don’t belong to those groups “in the traditional sense in which these communities understand belonging.”

Delving deeper into the concept of multiple religious affiliations, Rev. Dr. Monica Coleman encourages us to think of it as “being on the religious spectrum,” a more nuanced understanding of spirituality.

Finding a brand new path

Data shows that more and more individuals are leaving the church. Pew research reports that Black Americans, who’re demographically the most religious in the country, are turning away from organized religion in droves. In one decade, 11 percent fewer blacks considered themselves Christians and 7 percent more reported having no religious affiliation. Another test found that “young black adults are less religious and less involved in black churches than older generations.”

This does not imply they are not hungry for spiritual connection. Coleman, an ordained AME minister, African-American professor of religion and creator of the book , says people seek spiritual connection outside traditional churches for several reasons. Some have had bad experiences in places of worship; others imagine that the experiences of black women are underrepresented amongst church leaders. Those in search of these spaces for evolution and innovation could also be dissatisfied because “churches are institutions, and institutions change slowly.”

Lyvonne Briggs, an ordained Pentecostal minister, began a virtual church during quarantine because she saw a necessity. “The proverbial experience was intended for Black women who are Christian/Christian neighbors and wish to embrace their African heritage, implement African and African diaspora spiritual practices, and establish or deepen connections with their ancestors.”

Briggs, a graduate of Yale Divinity School and Columbia Theological Seminary, is currently the host of . “My intention is to answer questions you are not allowed to ask in Bible studies or Sunday school.” In short, she says, “I am helping Black women decolonize their Christianity.”

“I am spiritual”: Navigating black women's complicated relationships with religion, spirituality, and the labeling of our faith
Mature woman prays in the bedroom at home

Christianity and black spiritual traditions

Most spiritual practices amongst enslaved people were feared and banned by plantation owners. Dr. Tamura Lomax, a professor of religious studies at Michigan State University, claims that whites were very afraid of African-derived religions” and “their solution was to inform us that our religions were demonic. This is what must be done to oppress people,” he says. “Demonizing and dehumanizing people in their religions is central to the oppression and total control of people.”

This form of religious propaganda is transmitting generational fear over open discussions about practices corresponding to Hoodoo, conjuring and roots practices associated with African spirituality.

Some ancestors found a strategy to erase their spiritual practices, says Lomax, creator of They established secret “silent ports,” isolated areas in the forests where they may communicate and worship as they pleased. They retained their African spiritual guardians, connecting them with Catholic saints and the Christian Holy Spirit.

“The ancestors used everything they could access to survive… so yes, they use the spirit world,” Lomax explains. “The spirit world becomes extremely important to them because it gives them a sense of regained power. This gives them the ability to control their surroundings. It wasn’t even about rejecting Christianity, as many practiced Hoodoo, conjuring and Christianity combined.”

Spiritual release

While the mixing of ritual and faith has existed in every generation, today we see the freedom of Black women to experience this reality in a far more public way.

Benbow argues that this religious fluidity “gives us permission to tap into the fullness of who we are, to unify all of our elements and allow them to synergize spiritually.”

For example, Devi Brown has found inspiration in lots of spiritual homes in her faith journey, including Christianity, Hinduism, and Buddhism. As a wellness educator and podcast host, she says her mission is to be Christ-like and provide service.

“I personally believe that the teachings of Christ are truly the guidelines that I live by at all times, even though I do not consider myself a Christian. I look to the teachings of Christ and His mastery as how I want to move in the world,” he says. “I don’t think the focus should be on what you call yourself.”

He adds, “Rather than always being committed to the organization we belong to, my belief should always be to give God first and then find the system or religion that will best help us access God and meet our spiritual needs.”

Crossing labels

For me, allowing myself to adopt latest practices opened up my connection to my mother in the spirit world. I can commune with her daily at my altar and I even have developed a relationship with her that transcends this earthly plane. And that saved me. I didn’t lose my faith in God – it developed.

Perhaps it is time for us to focus less on labels and appreciate the power of our way of worship. Whether it’s Sunday worship, Baptist at the bedside, or participation in group meditations, we’re privileged to have freedom in our spirituality, and this freedom is a solution to the prayer of our ancestors.


This article was originally published on : www.essence.com
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GP practices will pay more payroll tax, which could reduce bulk bills

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Initial aggregate billing data released this week shows a 2.1% increase in aggregate billings through March. This follows the federal government tripled the quantity of incentive bonus for GPs, bulk billing to concession card holders and kids under 16 for many consultations.

The latest data confirms December data showing that the increased incentive for bulk invoicing announced within the 2023 Budget has halted the decline in bulk invoicing brought on by a virtually decade-long freeze on rebates under the previous government.

The decline in mass payment rates has had an impact on access to care. About 1.2 million people missed or delayed a GP appointment in 2022-2023, i.e. roughly twice as much in 2021–2022. This negates the promise of Medicare: that Australians mustn’t face financial barriers to accessing care.

However, progress on bulk settlement rates is being undermined by changes in state government tax laws.

ABOUT 1 / 4 of state government tax revenues comes from payroll tax. States are ways to extend tax revenue from any source and have tightened their payroll tax laws.

An increase in a practice’s payroll tax reduces its profits. Clinics will attempt to make up for the shortfall in revenue in other ways, which may include reducing the variety of patients for whom they’re bulk billing.



What are the changes to state payroll taxes?

Payroll tax laws are complex, but they principally say that anything that appears or smells like an worker’s payment is subject to payroll tax.

But what if the connection between the practice and the GP is contractual? What happens if the GP is a “contractor” and pays the clinic some fees but isn’t actually an worker? Such cases were believed to be exempt from payroll tax.

However, in March 2023, it was shown that this perception constitutes a misunderstanding of the law. Court of Appeal of New South Wales ruled that where a practice has a ‘fee sharing arrangement’, payments to those GPs are subject to payroll tax.

In the New South Wales case, this meant that the practice billed the patient on behalf of the GP. The practice paid the GP 70% of the fee and retained 30%. The tax was paid at the speed of 70%. The case didn’t involve GPs in the identical practice who billed patients directly and paid 30% to the practice.

Until now, the final practice was that payments arising from a contract weren’t subject to payroll tax, so latest solutions have now emerged current costs and, in lots of cases, large arrears.

Until recently, bulk payment rates have been declining.
Stephen Barnes/Shutterstock

Some states have indicated that they will make clear the law in favor of general practices by specifying what contractual arrangements may waive payroll tax liability. Some state tax offices, corresponding to Queensland, have made public rulings to make clear obligations. However, this doesn’t occur in every country, which makes practices unsure of their responsibilities.

Even within the case Judgment in Queenslandpractices may begin to crumble. They may stop sharing common services and quality improvement activities (corresponding to working together improve diabetes monitoring in practice) to make it clearer that GPs are more like tenants and fewer like employees to be able to avoid being subject to tax liability.

What does this must do with bulk billing?

Owners of general practices, which are increasingly larger firms and private equity investorsthey argue that in the event that they must pay payroll tax, they will must increase patient out-of-pocket charges to cover the prices.

This is contrary to recent Commonwealth budget and health policy initiatives which are designed to encourage: increase in collective settlements.

So Benefits of Commonwealth Investment within the case of mass settlements, they could be eliminated by state motion as mass settlement rates begin to fall again.



States vs Commonwealth of Nations

The Commonwealth Government announced recently a major injection of funds to state public hospital systems under a brand new five-year national health reform agreement.

However, states are reported to be unwilling to see this as a compromise to payroll tax enforcement inside primary care physicians’ contractual relationships.

The change in tax administration – to start enforcing payroll tax obligations arising from general practices – is a recent change and comparatively small amounts of tax are currently being raised.

The argument is that the Commonwealth’s relatively latest and expensive policy to extend bulk settlements is being undermined by a comparatively recent change in states’ payroll tax policy.

Medicare card and $50 bill
The government wants bulk billing rates to go up, not down.
Robyn Mackenzie/Shutterstock

What could the Republic of Poland do?

The Commonwealth could also be tougher on the states. The Constitution gives the Republic power to introduce regulations regarding “medical services”. These regulations would supersede state regulations as a result of Art. 109 of the Constitution.

Of course, state governments may argue that it is a law referring to taxation, not medical advantages, and due to this fact not a legitimate exercise of Commonwealth power. However, the past experience to point out Carefully crafted Commonwealth tax laws that effectively replaces state taxing powers may survive a constitutional challenge.

The Commonwealth’s position could be further strengthened if the law specifically addressed bulk payments, which are wholly Commonwealth payments and don’t include patient contributions.

The Commonwealth should use its constitutional powers to insist that where a percentage of a bulk payment passes through a general practice to a GP, that transaction isn’t subject to state payroll tax. This would reduce the quantity of payroll tax paid by the practice so long as bills are issued in bulk.

Such a bill wouldn’t cost state governments much since the changes to payroll tax administration are still latest. However, it might protect the Commonwealth’s policy of encouraging increases in pooled charging to support access to primary care.



This article was originally published on : theconversation.com
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Pinky Cole Hayes Surprises Savannah State University Graduates with $8.75 Million Donation During His Commencement Address

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Photo credit: Riku Reels

Pinky Cole Hayes knows what it’s wish to overcome adversity in business. Now he’s laying the inspiration for future leaders who will give you the option to travel a neater path to success.

While speaking at Savannah State University’s 2024 commencement ceremony, founder Slutty vegan and Bar Vegan surprised graduates with an $8.75 million gift, individual memberships in Operation Hope’s support organization, and free in-kind services that include:

  • Entrepreneurship education resources
  • Mentoring from 1MBB, including individual financial advice
  • An eight-week training course for small businesses, including marketing strategy development courses and credit and money management courses
  • 3 months free on Shopify to construct an e-commerce platform for young entrepreneurs ready to begin a business

1MBB is a collaborative effort between Operation HOPE and Shopify to support a stronger Black business ecosystem by 2030.

“I am passionate about raising the next generation of leaders and entrepreneurs in our world,” says Cole Hayes in a press release. “I know firsthand what it means to have a mentor and how someone believing in your dream can make a difference. This graduating class has experienced a lot of adversity. Their college years began with a global pandemic and they faced unprecedented events. Through all this, they have grown and are ready to enter the “real world” with more experience and confidence to face life’s new challenges. I believe in these graduates and hope this gift will help them move on to the next stage of their lives.”

Coles Hayes has achieved extraordinary success in lower than a decade since launching its plant-based fast food brand Slutty Vegan in 2018. While growth could seem fluid, Cole Hayes has been open in regards to the challenges she has faced on her entrepreneurial journey.

As she writes in her latest book, I Hope You Fail, Cole Hayes shares that she has dreamed of economic security her whole life. After a hearth destroyed a New York restaurant, she put every part into the constructing and went back to square one, working hard to make another person’s dream come true. Shortly thereafter, she decided to strike out on her own, and the remaining is history. Her latest chapter supports aspiring business leaders and changemakers in making their dreams come true.

“Since I founded Operation HOPE, it has been based on my experience as a young black entrepreneur who was willing to walk down the ladder with one hand to lift people up with me. Entrepreneurship is a path to success that I discovered thanks to a banker who came to my elementary school to teach financial literacy and taught me what an entrepreneur is. This banker changed my life,” said Operation HOPE CEO John Hope Bryant in a press release shared with ESSENCE. “Pinky Cole Hayes is a living example of what happens when a brilliant idea meets an opportunity. With 1MBB, we want to offer opportunities to implement as many brilliant ideas as we can, and we are excited to partner with Pinky to help elevate the next generation of Black entrepreneurial excellence,” says John Hope Bryant, CEO and founding father of Operation HOPE.

This article was originally published on : www.essence.com
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Paris in spring, Bali in winter. How ‘bucket lists’ help cancer patients cope with life and death

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In the 2007 film List of things to do before you die Jack Nicholson and Morgan Freeman play the 2 primary characters who reject experimental treatment in response to a terminal cancer diagnosis. Instead, they embark on a series of energetic foreign escapades.

Since then, the term “bucket list” – an inventory of experiences or achievements that should be accomplished before you “kick the bucket” or die – has turn out to be commonplace.

You can read the list of articles seven cities it’s essential to visit before you die or 100 Bucket list Australian travel experiences.

However, there’s a more serious side to the concept of ​​wish lists. One of the important thing types of suffering at the top of life there’s regret for things that were left unsaid or unfinished. Thus, wish lists can function a type of insurance against potential regret.

The bucket list seek for adventure, memories and meaning takes on a life of its own with the diagnosis of a life-limiting illness.

IN test published this week, we spoke to 54 people with cancer and 28 of their friends and family. For many, traveling was a key item on their wish list.

Why is traveling so essential?

There are many the reason why travel plays such a key role in our ideas of a “life well lived.” Travel is usually associated with essential things life transitions: a youthful gap 12 months, a journey of self-discovery in the 2010 film Eat, pray, lovei.e. the favored character of the “gray nomad”.

The meaning of a journey isn’t just in regards to the destination, and even in regards to the journey itself. For many individuals, planning a visit is equally essential. A cancer diagnosis affects people’s sense of control over their future, questioning their ability to write down their very own life story or plan their travel dreams.

Mark, the recently retired husband of a girl with cancer, told us about their travel plans which have stalled:

We’re at that time in our lives immediately where we were going to leap right into a caravan and go on an enormous road trip and that form of thing, and now (our plans are) on blocks in the shed.

For others, a cancer diagnosis meant an urgent need to ascertain things off their bucket list. Asha, a girl with breast cancer, told us that she all the time desired to “get things done,” but a cancer diagnosis made things worse:

So I needed to do the entire trip, I now needed to empty my bucket list, which sort of threw my partner over the sting.

People dreamed of journeys starting from whale watching in Queensland to polar bears in the Arctic, from driving a caravan across the Nullarbor Plain to skiing in Switzerland.

Whale watching in Queensland was on one person’s bucket list.
Uwe Bergwitz/Shutterstock

Nadia, who was 38 after we spoke to her, said traveling with her family brought back essential memories and gave her a way of vitality despite her health problems. She told us how being diagnosed with cancer gave her the prospect to live to a younger age relatively than wait until retirement:

I feel I’ve been through more in the last three years than many 80-year-olds.

But traveling is dear

Of course, traveling is dear. It’s no coincidence that Nicholson’s character in “The Bucket List” is a billionaire.

Some people we spoke to had emptied their savings, assuming they might now not need to supply elder care or a pension. Others used insurance payouts or charity work to meet their dreams.

But not everyone can do it. Jim, a 60-year-old whose wife was diagnosed with cancer, told us:

We actually bought a brand new automotive and (talked about) buying a brand new caravan (…) But I even have to work. It could be nice if there was a bit Christmas tree in the back, but whatever.

Not all items on the wish list were expensive. Some decided to spend more time with family members, take up a brand new hobby or buy a pet.

Our research shows that planning and checking items off an inventory can provide people a way of self-determination and hope for the longer term. It was a technique to exert control in the face of a disease that could make people feel powerless. Asha said:

This disease won’t control me. I’m not going to take a seat back and do nothing. I need to travel.

Something we “should” do?

Wish lists are also a manifestation of a broader culture that places emphasis on what catches the attention consumption AND efficiencyeven until the top of life.

Indeed, people have told us that traveling may be exhausting, expensive and stressful, especially after they are struggling with symptoms and unintended effects of treatment. Nevertheless, they felt that traveling was something thatshould” to do.

As our research shows, travel can have profound meaning. But a life well-lived doesn’t need to be extravagant and adventurous. Finding what matters is a deeply personal journey.


This article was originally published on : theconversation.com
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