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First Nations people are 3 times more likely to die on the road – here’s how to fix Australia’s transport injustice

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Last 12 months, more than 1,200 people died in road crashes across Australia. However, not all Australians face the same risks on our roads.

Government data in five states and territories show significant inequality in road safety.

Data from New South Wales, Queensland, South Australia, Western Australia and the Northern Territory shows that Indigenous people in these areas are about 2.8 times more likely to be killed on a road than non-Indigenous Australians.

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One thing we will do to reduce this transportation inequity is to make it easier for First Nations to get a driver’s license. This is not going to only improve road safety. It will bring many other advantages to individuals and communities.

There is a big difference

Between 2012 and 2021, 791 First Nations people died in road traffic crashes. This is a rate of 12.7 per 100,000 First Nations people.

By comparison, the rate amongst non-Indigenous people was 4.6 per 100,000 population.

Among First Nations people, those aged 26-39 are most liable to road deaths, with a rate of 20.9 per 100,000 people. While the risk for those aged 40 and older has been steadily declining since 2016, it has increased in recent times for the 26-39 age group.

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Indigenous road traffic fatalities occur mainly in the interior and outer regions of Australia and in distant and really distant areas. For example, of the 76 Indigenous road traffic fatalities in 2021, only 13% occurred in major cities.

There can be a noticeable gender difference in the circumstances of road deaths involving First Nations people. More than 40% of girls’s road deaths occur as passengers in cars, and 23% as pedestrians. However, men are more likely to be drivers, motorcyclists or cyclists.

First Nations people are more likely to be killed on the road, according to a decade of knowledge.
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Driving license is an actual problem

Drivers and not using a driving license are in greater risk death on the road or be involved in serious cases. And one key factor The significant contribution to higher road fatalities amongst First Nations people is Barriers encountered in obtaining a driving license.

Licensing rates amongst First Nations peoples are lower compared with the general population. For example, only 51-77% of First Nations people surveyed in various locations in NSW and SA had a driver’s licence, compared with 83% of the general population.

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This disparity is deeply connected with the influence driving license are imposed and implemented.

My research (Masterton) in rural Australia shows what this implies in practice.

What for those who cannot afford a automobile or lessons?

In research to be published, I’m exploring the transport challenges faced by First Nations women in rural Queensland. Through writing, interviews and short surveys, I’m uncovering some common barriers.

Some women have a driver’s license or learner’s permit. Others have expired licenses and are having trouble renewing them. Most, nevertheless, shouldn’t have a license. A big number (with or and not using a license) shouldn’t have access to or cannot afford a working vehicle.

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Many women and not using a license still drive out of necessity: to take children to school, to work, or to look after family. Most, nevertheless, rely on walking or getting a ride to get around. Only a small fraction of girls who had each a sound license and a automobile expressed a way of freedom, independence, and increased self-confidence.

During visits to distant communities, it became clear that the Indigenous people who participated in my research didn’t oppose licensing.

Australian L plate
Some women had a driving license while they were learning to drive, or they didn’t have a license but had to take their children to school.
Craig Sutton/Shutterstock

Research also shows that indigenous people I do not have poorer attitudes towards road safety than non-First Nations. However, the licensing process should be culturally appropriate and accessible to encourage participation.

The low licensing rate is due to barriers equivalent to literacy barriers, the complexity of using a system designed for native English speakers, lack of trust in authorities and the high costs related to obtaining a license.

There are challenges in providing appropriate identification documents (equivalent to birth certificates) and finding driving instructors who can work effectively with Indigenous people.

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The high cost of driving lessons, difficulty in accessing a licensed driver to supervise practice hours, and the financial burden of unpaid driving fines further complicate the path to obtaining a license.

Solving these problems can have a big impact on improving equity in transport and road safety for First Nations communities.

It’s not nearly transportation

For many Indigenous people, particularly those in distant areas, the ability to travel safely and legally is crucial to access health care, fulfill cultural obligations and take part in the workforce.

So the problem of limited variety of driving licenses in First Nations communities can be serious the problem of social justice which has an impact on the broader health, well-being and autonomy of those communities.

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This signifies that barriers to obtaining a license – whether financial, logistical or bureaucratic – deepen existing inequalities. This has a knock-on effect, restricting mobility and reinforcing disadvantageous social and economic conditions.

How can we treatment this?

Solving the licensing gap requires coordinated efforts across multiple sectors, including health, education, transportation and justice.

Community-led programs, financial support, and policy changes could make licensing more accessible.

Were Community Based Pilot Programs geared toward supporting First Nations people in obtaining licenses New South Wales and New York.

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The programs provide culturally relevant, community-based licensing support through intensive case management, mentoring, and addressing specific barriers to accessing and navigating the licensing system and obtaining and reinstating licensure. These pilot programs have demonstrated significant potential and effectiveness, indicating that they needs to be scaled and implemented more broadly, with community support.

Licensing can be a matter of fairness. One in 20 Aboriginal people in prison is serving a sentence for driving and not using a driving license and other driving license offences.

So First Nations Courts Other programs geared toward diverting people from prison could also help First Nations people obtain driver’s licenses and limit further contact with the criminal justice system.


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This article was originally published on : theconversation.com
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Health and Wellness

Why you don’t have to stress cortisol with a ruining waist – or face

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If you were unlucky enough to rewind the thicket recently, the algorithm could persuade you cortisolThe fundamental stress hormone of your body is ruining your life.

Yes, according to the creators of social media content, stress gives you a repulsive “cortisol stomach” and comes with your sad “cortisol face”. And after all this stops us all from achieving a full influential life, a perfect life. Were it not for my raging levels of cortisol, I’m sure that I could be deep at Lamborghinis and beating lovers with a stick.

But are there any scientific evidence Madness with cortisol? After all, that is the most recent for long the explanation why social media gave us to imagine that we’re worse than the living gods Tiktok. Or perhaps it is solely one other land designed to collect likes, sell suspicious goods and conduct commitment. Certainly not.

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Cortisol is a natural hormone Made by the adrenal glands, situated just above the kidneys. For millennia, people relied on cortisol – the truth is we cannot survive without it. Most of the time it helps regulate our day by day rhythms and behavior.

And so, it’s true that stress (no matter whether attributable to the upcoming gear tiger with high pressure) quickly and reliably releases cortisol release. But it isn’t bad. Cortisol doesn’t try to destroy the summer body, tries to keep you alive and provides you energy for running or fighting.

To say that, chronically elevated cortisol can contribute to serious serious health problemsIN including weight gain. And be very clear: if you experience Symptoms of consistently high cortisolYou should talk to a qualified health care employee.

So yes, cortisol has its disadvantages – but alternatively, identical to every little thing in excess. Even thicket.

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Studies show That people with a durable high level of cortisol tend to store more fat within the abdominal and across the face. This was first described almost a hundred years ago – in 1932 by a neurosurgeon Harvey cushing (Do not trouble him, he has no community).

But that is about Cushing’s diseaseRare medical disorder. Cortisol released from on a regular basis stress isn’t even similar to levels or duration in Cushing.

https://www.youtube.com/watch?v=3Tr5Ruriz5s

Let’s not pretend to your face or belly fat Only Cortisol’s fault. Fat distribution is the results of a complex mixture of genetics, weight loss program, sleep, exercises and hormones. Blaming one hormone for every little thing is like blaming the fries of the fries for global warming.

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Take off your cortisol

If you really worry about stress or its impact in your health, I have excellent news: you don’t have to buy anything or follow the recommendation of detoxing on social media.

Here are some suggestions that reduce stress. They are easy. They are boring. And work:

Sleep decently – commonly.

Exercises – commonly.

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Eat a balanced weight loss program – commonly.

Relax – a little.

And if you feel something, talk to your doctor.

“Cortisol Belly” and “Cortisol Face” may sound catchy, but reduce extremely complex biological processes to the uncertainty of the scale of a bite. Social media obsession with cortisol doesn’t apply to health, it’s about content and clicks.

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Stress is real, but don’t let a billionaire influential, who wakes up at 3:53 within the morning to the fundamental turmeric, will say that your face is “hormonal” and the stomach is “inflammatory”.

You don’t have to fix yourself with fashionable hacks. Just put the phone and calm down. What, sarcastically, might be probably the most effective advice decreasing to cortisol.

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This article was originally published on : theconversation.com
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Health and Wellness

Like black women, they regain joy, power and security in birth

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Like black women, they regain joy, power and security in birth

Ragin al-nahdy-author: Kareem Virgo

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Mother’s black health in the USA remains to be in crisis. With black women thrice more likely that he’ll die for reasons related to pregnancy Than white women, labor experience may be less like a holy ritual of passage, and more like a battlefield. And for a lot of, persistent headers of medical neglect, traumatic births and system errors have change into a deterrence for parenthood itself.

But amongst this painful reality there may be a story rooted in joy, agencies and radical self -determination. Black women and childbirth people regain, what it means to offer birth on their very own conditions. And because of conscious elections, holistic care, support systems covered with community and self -sufficiency not only experience pregnancy, but transform it into what was purported to be for us on a regular basis.

When the creator of biological renewal Ragin al-nahdyaka West India RayShe began to plan her first child, she felt grounded in one clear intention: “I wanted my son’s entry into the world to be as calm as possible,” he says. Although her original plan was birth at home, she eventually gave birth in a birth center – an experience that also seemed deeply adapted to its value. “There is so much information about the way blacks are treated in a medical environment in which our feelings and instincts are neglected,” he continues.

Like black women, they regain joy, power and security in birth
Ragin al-nahdy

For Al-Nahdy, the selection of care outside the hospital was also a option to avoid the extremes that many black individuals who have been wrapped or treated as a crisis before their needs are heard. “[Giving birth is] Literally the most natural thing I’ve ever done, “he wonders and wanted it to be honored.

This balance is what so many black persons are in search of: care that’s competent confirming, spiritual informed. But achieving this balance often means a confrontation with deeply rooted system barriers, especially in hospital conditions.

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Celebrity Chef and Food Justice Advocate Sophia Roewho’s currently expecting her first child (she learned about her birthday, which was also election day), described her shock how difficult it was to search out consistent prenatal care in New York. “I have to have [gotten]- Not a joke, this is not a hyperbola, this is not an exaggeration – 40 plus e -mile rejecting from midwives, “he says. Some have already been reserved for July births, some were too overloaded, and some simply sent E -Mail” invalid “and disappeared after one meeting.

Even after finding a trusted supplier, REE claims that her fears of mother’s health threats were often rejected to the side. Recalled well-documented differences-how Increased probability of developing black womenIN fibroidsor experience Complications after birth—LE is a gathering with skepticism and disregarding questions. At one point, the doctor questioned the validity of his statistics and asked what number of deaths took place “from how many births”, the reply that made Roe stunned. For her, it wasn’t about how frequent the outcomes were – it was the incontrovertible fact that it was happening in any respect.

Like black women, they regain joy, power and security in birth
Sophia Roe – writer: Gabriel Ucci

This is a dissonance between what people from childbirth know that it’s true, and how they are treated in clinical spaces is a component of what supporters of justice like justice like Latham Thomas I spent many years working on a change. Founder Mom head And the doula of the birth of masters, Thomas claims that the premise for regaining birth begins with understanding the context.

“There was a historically time in which our bodies literally created the wealth of this nation … This is a new thing for us to have bodily autonomy as black women,” he explains. And since the statistics regarding the mortality of the Black Mother I even have not improved for the reason that Civil WarIt emphasizes the importance of understanding the legacy we’re with which we’re. In fact, although in general infant mortality rates have dropped for the reason that nineteenth century, Studies show That the racial discrepancy between the mortality of black and white infants is definitely today than in the case of slavery antebellum – a sobering reminder that history is embedded in systems in which we’re still developing.

Part of Thomas’s mission is to preserve the holy nature of birth, which she experienced first -hand through the birth of her son Fulano. “My son was born on the full moon and double rainbow,” he recalls. She worked on the birth center-for the primary time in the water, and then finally in bed-hungry by family members and observed by their ancestors, describing literal experience outside the body, in which she saw her birth from above. The experience she described was euphoric, healing and powerful. And 20 minutes after his birth, she knew that she had to guard this sort of experience for other black women. “Then I knew that at some point this work would be woven into my life,” he recalls. “At that time, I had no idea what it would look like, but it was really something like a planted grain that would become my mother’s splendor.”

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This heritage is connected to Queer and Trans parents, who often move much more layers of invisibility. For the award -winning sex teacher and activist Ericki Hart, the choice to work with a black, strange midwife was deeply intended. But after developing the preeclampsia, they were forced to offer birth in hospital – and the contrast was strict.

One doctor told Hart: “You are a big girl.” The next one scrolled Instagram, holding fortitude during epidural anesthesia. And during Section C, they discussed weekend plans. “You are another dollar sign for them,” says Hart.

Even with the challenges they faced, all parents appeared at this point of the story in which the ways of them were held – midwives, dulas, community and the chosen family. In the case of Hart, this person was their midwife, Racha is Queen Lawler. Hart helped walk again. Hart allowed to cry. She stopped with Hart and their partner for every week and a half and coordinated meals and diapers. “Rach saved my life,” says Hart. “She was our knight in shiny armor. She asked questions that we had no answer to.”

Like black women, they regain joy, power and security in birth
Ericka Hart

ROE has found ways to guard her joy and emotional well -being as pregnancy progressed, especially among the many severe political atmosphere. “Everything I do now is cool,” he says. It looks less news. More slowness. More sun. Less chaos. Because she develops life. “At the moment my task is to save my child.”

This idea of ​​protecting joy is repeated by all 4 parents. For Al-Nahdy, who lost her mother, before she became a mother herself, the enjoyment is each healing and grounding. Although she is just not capable of ask her mother an issue she once thought she had covered, finds a consolation in the teachings that her mother left her – and supporting her sister, grandmother and aunts who still keep her through the passage.

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Nowadays, joy looks like her child is discovering the world, honoring her own needs and remaining present. He prioritizes his body and mind, carving the space to re -connect with parts of yourself outside of motherhood. “It was very important to me to restore freedom to my life, because it becomes available to me, so at every opportunity, regardless of whether it looks like I devote time, while my husband has a child, whether I take my child with me to leave the house, I do it.”

For Hart, joy has all the time been crucial for parenting Queer and Trans. “White supremacy capitalist patriarchy – thank you, Bell hooks – returns us to frighten. They want you to be afraid. They don’t want to think that you can create and cultivate life,” says Hart. But we will. And once we do that, we honor the families we created, not only those in which we were born, which is radical.

Thomas agrees that joy is just not rare – it is feasible. However, this requires the removal of barriers that forcing black women to fight for what needs to be of them. “We must stop creating actual barriers to black women who can simply give birth,” he says. “To stop demanding from them, fighting for safety and dignity, and constantly conduct dialogue with suppliers to listen to them.”

He adds that if these barriers disappeared, the experience of birth might have been what was all the time: powerful, holy and transformational. “Special medicine is available to us in birth,” he says. “And we have to take it with us. Where we are cut off – I don’t even know how to determine it. But this is for you. It’s your message. It’s your experience.”

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Like black women, they regain joy, power and security in birth
Latham Thomas – Lucia Vaccaro

Because this country still counts with moms’ differences, the query stays: what does it mean to offer birth without fear? What does it mean not only to survive, but feel honored and whole?

As Roe expresses, we deserve safety. We should not should fight. “This softness we hear about, this openness, which is so necessary for birth, deserve it,” he says. And it is a vision that these storytells model. From home births to birth centers, spiritual rituals to structural support, their decisions usually are not only personal, but collective. They signal a movement not only changing results, but additionally transforming experience itself.

Regaining birth doesn’t mean ignoring the crisis. This means a gathering with brightness, care and community. And through radical loneliness, culturally rooted support and the power of telling stories, people from delivery black create a brand new heritage in which joy, security and sovereignty aren’t any longer revolutionary. They are standard.

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This article was originally published on : www.essence.com
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Health and Wellness

Supporters call FDA to prohibit formaldehyde in hair products

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FORMALDEHYDE,relaxer, hair, Back women, straightener


A gaggle of environmental and public health protection organization has united to write an open letter to the American Food and Drug Agency (FDA), calling for immediate prohibition of formaldehyde in hair suppression products.

A letter of April 15, developed in cooperation between women’s voices for Earth (WVE) and 41 environmental organizations and public health throughout the country, calls on the newly confirmed FDA Commissioner, Dr. Marta Makary to act after years of stopping progress and omitting deadlines.

“Repeated FDA failures to implement a formaldehyde prohibition in hair straightening products reflect the wider problem of regulatory inertia, which threatens our health”, programs director Jayla Burton programs he said in a press release. “Regulatory authorities still cannot sideways for bureaucratic delays and budget cuts. Time for action is now.”

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Supporters called on the FDA to examine the threats to formaldehyde in hair -entertaining products and smoothing treatments. Dangerous carcinogens expose the workers of salons and consumers to the chance of cancer, respiratory complications and severe allergic reactions. Especially hairdressers who serve black and Latin women who’ve recent studies show an increased exposure to toxic LZO in chemical hair products, exposing their serious health.

The open letter is the newest WVE step to support the formaldehyde ban. It comes almost 10 years after the organization took the FDA to court in 2016 for ignoring a six -year petition calling on the agency to examine the health threats related to formaldehyde in hair products. While the FDA made the guarantees of taking motion in April 2024, the agency has postponed its proposed date of operation 4 times, with the newest in March 2025.

The longer the delay, the more the health of salon and consumers employees is in danger. But since the FDA has recently released almost 3,500 FDA employees, delays in critical matters are still unsatisfied.

“Black and brown women have long been borne by the burden of toxic beauty standards and products that are associated with them. A continuous delay in prohibiting formaldehyde – a known carcinogenic factor – this is not only regulatory failure, it is injustice of public health,” said Diamond Spratling, founder and executive director of Girl Plus Environment. “We call the FDA to the priority of life, health and dignity of the most affecting and rapid movement to prohibit formaldehyde in hair suppression products.”

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(Tagstranslat) voices of girls for Earth

This article was originally published on : www.blackenterprise.com
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