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Crabber Tia Clark Questions the Meaning of Fishing, Crab Fishing, and Hunting as a Black Woman — Andscape

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When I first met Tia Clark, she told me she had recently been spearfishing an alligator in the swamps of South Carolina. I saw the Gullah Geechee woman as a role model, a black woman using her passion and physical prowess to attain the goal I used to be pursuing— food sovereignty.For Clark, the owner Accidental crabbing with Tiait’s like a call from the sea. “I don’t feel like I’m choosing it. I feel like it’s what I have to do,” she told Andscape.

Seven years ago, Clark wasn’t fishing, crabbing or hunting. She worked in the food industry and had health problems brought on by inactivity, stress and late nights. “If you had asked me back then if I would kill an alligator, I would have said, ‘You better not come near me if there’s no alligator,’” she said. But after returning to the water, where her family found food and purpose, Clark saw her health improve dramatically. She was happier and stronger, she lost weight, now not had prediabetes and felt spiritually at peace. “Before, I was cut off from my culture and my family, from everything. I was wasting my days and never taking care of myself,” she said.

Clark now teaches people learn how to fish and crab since it’s fun and essential to understanding Gullah Geechee culture and sustainability. The sea is in the blood of the Gullah Geechee people; it’s sacred and has been a major part of their eating regimen since their ancestors were taken from Africa and enslaved here. Due to gentrification and restrictions, the lack of access to fishing and crabbing grounds has affected the eating regimen of the Gullah Geechee people in South Carolina, so it’s vital to remind them to take their place in the seas. It also helps — through the saltwater fishing licenses Clark requires of participants — to take care of the Charleston shoreline ecosystem through her partnership with the city of Charleston.

Clark reminds people who being here may help them connect with their ancestors and community. Hunting, crabbing and fishing may help people come home to themselves, as it did for Clark. “My first memory is hand-feeding crabs and shrimp in the dirt in my grandmother’s garden,” Clark said. “If I close my eyes, I can tell where the table was and I can tell what the sea tasted like on those crabs. All of that was already in me. And now being able to go crabbing brought it all back.”

This is what sets sports like hunting and fishing aside from others, and what makes the exclusion of black people, especially black women, from these sports all the more insidious. Feeding ourselves is a form of self-preservation. If we leave hunting and fishing to others, we leave ourselves and our communities vulnerable. “The Atlantic Ocean is a mass graveyard,” Clark said. “That’s why we as black people need to reconnect with the water because if we don’t feel those emotions ourselves, it’s easier to ignore them.”

There is a misconception that blacks are usually not desirous about outdoor sports or activities such as swimming, hunting and fishing. In South Carolina, where fishing was a path to freedom, a forced occupation and an ancestral right limited by slave restrictions, people have complicated feelings. Slaves built the maritime and fishing industries, wearing special badges that showed they’d “permission” to be at sea or they might be killed, imprisoned or sold. But additionally they called — and still call — the water home.

“There are all these stereotypes that say black people don’t swim, don’t fish, don’t hunt. That keeps us away from those places. And when we are in those places, people look at us suspiciously because they’ve been told we don’t belong here,” Clark said, adding that she is commonly missed, with passersby assuming that white dock employees are more knowledgeable about their business than she is.

Is this the kind of environment that Black people even wish to be in? Or will we, like Clark, wish to construct our own places away from the values ​​that emphasize resource extraction—expensive hunting resorts, the killing of wildlife, and illegal and even illegal hunting safaris? These are usually not just places where Black people are usually not welcome, but places that folks like Clark actively reject.

“We need to get a mass influx of black people back into the water,” Clark said. “We feel confident here, but we need to lower our guard a little bit because the sea is powerful, if you can get in there and connect and block everything. I know it’s not easy for everyone, so I’m trying to take their phones, all the things that connect them to the outside world, and pull them into that world.”

For blacks, hunting and fishing are greater than just sports; they are frequently not sports in any respect, not in the way others perceive them. They are a way of communing with ancestors, a form of community and individual self-defense, and a sacred responsibility. Clark is one of many mentors (including Chief Kimberly Tilsen-Brave Heart, Renville’s Chanceand Amethyst Ganaway) that taught me to respect the life I actually have taken and to make use of it in a way that honors all of us and brings us closer to a sustainable future.

Hunting can grow to be a technique to bring a community together. After catching an alligator, Clark called her friends over to fry it in buttermilk and spices, then drizzled it with hot sauce. She gave sausage and alligator meat to those in the community who could use it, and she made a big pot of alligator, shrimp, and okra gumbo for her family and friends. In this manner, hunting and fishing became greater than solitary sports, but cultural legacies passed down through generations of families, elders, and friends.

Clark was one of the mentors who helped me prepare for my first duck hunt, during which I cried like a baby. Instead of specializing in teaching me to see it as a competition, Clark told me to acknowledge the sacred. “I’m telling you right now, your whole body is going to shake.” She told me the story of her alligator hunt. “The boat was a long way from the alligator, and the closer we got, the more the alligator doubled and doubled. I stabbed it with the harpoon and fired a .45, and when I touched my chest, my whole body went into convulsions and I was in a primal state. I couldn’t stop.”

Tia Clark with the alligator she hunted.

Aunt Clark

I felt breathless listening to Clark, pondering the seriousness of the journey I used to be about to embark on. It wasn’t just a sport. It was a duty and a responsibility. We had learned to view food as something frivolous, something that got here in plastic and paper. But something you possibly can catch. Fear and sadness were natural. Trophy hunting wasn’t.

Clark sees part of her mission in educating black youth and black women. “That’s where I put all my extra energy because they’re going to take it into the future. That’s their legacy. And if we don’t teach them, they’re going to be in robot mode, going to the grocery store, buying fake food, eating fake food, feeding their family that.”

For us, it’s greater than just a sport. It’s healing. It’s stewardship. It’s community. Black people have at all times belonged to the sea, and black women fishermen like Clark are helping us reclaim our space here, a place that’s home. As an African American and Caribbean woman, a descendant of slaves and migrants, I consider that the swirling center of the Atlantic Ocean is my home, my origins, my birthplace. And Clark echoed those feelings. “I felt so strange… The hairs on my arm would start to stand up as I approached the sea, especially near where my family would crab and fish,” she said.

“I asked my advisor, ‘What’s wrong with me? What’s wrong with me?’ And then this black man told me it was an ancestral connection. Something we don’t know about that causes us to react when we get near that water,” Clark said. It’s a response she’s seen in others when she shows people learn how to crab. “People are afraid to get in the water. They don’t want to feel the feelings it can bring up. They don’t want to revisit that trauma.” But it’s not only trauma, it’s our history. The sea holds great pain, but in addition great love. Here, in these waters, with Clark as a mentor, black people are usually not just playing sports. They can connect with our ancestors, honor our past, and move toward the horizon of our food future.

Nylah Iqbal Muhammad is a James Beard Award-nominated author whose work has appeared in Travel + Leisure, Vogue, and New York Magazine. Her work explores culture, politics, food, and their intersections, with a deal with North American indigenous, African diaspora, and South Asian foodways.

This article was originally published on : andscape.com
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‘Megan Thee Stallion: In Her Words’ Director Nneka Onuorah Talks About the Superstar’s Vulnerability

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Megan Thee Stallion documentary, who direcred Megan Thee Stallion

Like many black women, Grammy Award-winning rapper Megan Thee Stallion, real name Megan Pete, wears a mask. A shield, a protective armor she developed as a young person to guard her from unexpected pain and difficulties that arose in her personal life. But what happens when the armor is pierced by something that affects each Houston resident Megan Pete and superstar Megan Thee Stallion? Prime Video’s Megan Thee Stallion: In Her Words, directed by Nneka Onuorah, explores the star’s rise to fame and the way her vulnerability became her biggest superpower.

“I see Megan as a feminist icon,” Onuorah told theGrio. “She represents the dichotomy and multi-faceted nature of black women all rolled into one. “And showing us that we don’t have to just show our strong side, but showing vulnerability can help us get through anything, accept our emotions and feelings, which also makes us strong.”

However, the “Savage” rapper wasn’t initially thrilled with the idea of ​​revealing the young woman behind her confident, unflappable public persona. When they began filming the documentary in 2022, the star was reportedly reluctant to open up and let people see the trauma hiding beneath the surface of her “Megan Thee Stallion” brand.

Although the film depicts Pete’s grief over losing her father soon as a baby and her mother early in her profession, in addition to her experiences with depression, post-traumatic stress disorder (PTSD) and suicidal thoughts, Onuorah realized that the two bonded over their conversation about boiled potato chips in a jalapeno cauldron.

“There’s a scene in the movie where Meg is, you know, talking about jalapeno chips and she’s really stressed out,” the award-winning director recalled of the moment, which took place in Las Vegas ahead of the Billboard Awards. “Me and her interacting in that scene and (it was) the first time in my life I’ve ever seen Meg without her hair and makeup team, her glam team. She just at all times worked and had people in her face. So I said this can be a probability for me to return (to the hotel) along with her and just be me and her alone.

“She just got a jalapeno chip spiral and we talked… we laughed and I think we opened up for the first time. She opened up to me emotionally and I just let the camera do its thing,” she continued.

In addition to chronicling Pete’s rise to fame, the documentary provides insight into how Megan Thee Stallion handled public criticism following her altercation with rapper Tory Lanez. In 2020, Lanez, born Daystar Shemuel Shua Peterson, shot the “Body” singer in the foot, which ultimately led to the Los Angeles County District Attorney’s Office filing semi-automatic assault charges against Peterson.

Despite being the victim in the case, Pete needed to cope with social media trolls who questioned the validity of her claims. From popular industry commentators like Joe Budden to local delivery drivers on TikTok, the documentary highlights the enormous backlash the star has faced online over the Peterson trial.

“Sometimes you need understanding, especially in a world with social media and so much chaos and opposition, she just needed someone to be there for her and rock with her,” Onuarah explained. “We had a real bond. I think I offered myself to her as a safe space and let her know that (I was there) to support her and protect her and help amplify her voice. … Sometimes we laughed at the pain. These intimate moments brought us closer together.”

Ultimately, the film should remind us of the star’s humanity. As “Megan Thee Stallion,” she represents many things to many individuals – an advocate for mental health, feminism, body positivity, daring self-confidence, and more. However, Onuorah explains that the young woman behind the fame is not any different from her fans who watch her online.

“Like Megan Pete, I wish (people) would understand that this girl is under 30 and is just a regular person who has to do the same things as us…without her parents. There (were) times when we were shooting during the holidays and she (didn’t) have family to spend it with. All this is happening and she’s just an ordinary person going through it… It’s something that people should empathize with,” the director told Grio. “She’s still a young girl trying to figure it out and people can figure it out.”

Ultimately, Onuorah believes that everybody, especially Black women, can learn something from the duality exposed in the film.

“I think because Megan Pete and Megan Thee Stallion were going through something at the same time, she couldn’t rely on Megan Thee Stallion, her mask. “She really had to convince Megan Pete to step up and get empowered… now she’s truly empowered,” she added. “I feel like a lot of women need to hear this and see that our strength doesn’t just come from how tough we are or how much we avoid certain things. But how much we accept pain and sadness and how transformative it can be for us, so that we can rise from the ashes and head towards Phoenix.”

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This article was originally published on : thegrio.com
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Denzel Washington cuts off repeated questions about his past during a tense exchange with a reporter.

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It’s been a few weeks since Denzel Washington fans saw the actor running away from paparazzi in New York City. The shocking incident was captured on video and bears little resemblance to his demeanor in one other interview through which Washington appeared exasperated.

The same moment through which the seemingly hot-tempered artist was interviewed in 2010 resurfaced and caused more shock.

A fan reposted an ungainly interview through which Washington sits across from a reporter and asks him about the upcoming film “Unstoppable,” to which he responds tersely.

Here's why Denzel Washington's role as Carthaginian general Hannibal makes historical sense after the outrage of Tunisians.
Actor Denzel Washington shares temporary remarks with a reporter during a leaked interview. (Photo: Jim Spellman/Getty Images)

“How did it feel to climb on a moving train?” she asked, to which he replied, “Eh, you know… you get used to it.”

He then says, “You have had some amazing co-workers who stand out. When you look back at some of the most amazing talents, who do you think stands out?” and Washington replies, “I do not look back. What for?

The interviewer continued speaking, maintaining a skilled calm. “So what do you do – is there someone you want to work on, something you still want to achieve?” she asked. “You know I want to have a good day today,” he said. “I want to achieve it and I strive for it every day.”

She then asked Washington if winning two Oscars was the highlight of his profession. He replied, “We’re back in the past again.” Giggling, she said, “because I want to show all these wonderful things.”

At this point, while talking to herself, Washington was the primary to interrupt her, saying, “You have a specific plan. Okay, just tell me what you want and maybe I can help you with it. Yes, I won two Oscars.”

He softens a bit when he starts talking about the talent that Angelina Jolie and Dakota Fanning have. However, Washington later points out that the interviewer desires to proceed dwelling on his previous works, which seems to annoy him.

She asks him about Alonzo Harris and dealing with him on “Training Day,” the film that won Washington his second Academy Award.

“Training day!? Yes, yes, it was good,” he said, then smiled sarcastically and added: “You keep going back to the past. Have you cracked your case?

Before hanging up, the interviewer shakes his hand to rise up and leave, and he replies, “Now you’ve gotten to send me this clip. I need to see what you connected. It’s pressure.

Fans were shocked by Washington’s behavior within the video, with some saying he was a bit rough. One person said: “There is not any must treat someone this fashion. It doesn’t matter how big you might be…”

Someone else wrote: “He has a nasty streak. No wonder he can play such characters with surprising intensity.”

Some fans offered other perspectives. One said: “The interviewer desired to do a profession retrospective, probably because she really admired his body of labor. Denzel was there to hype up his movie, it was business and I feel that is why he was frustrated. Talking about Training Day won’t make you go see a movie about his runaway train.

Another wrote: “Actors and their studios comply with a majority of these interviews to advertise a newly or recently released movie. Don’t let the interviewer, talk show host or anyone else sit and reflect on the actors’ past work.”

The interviewer Leila McKinnonhe detailed what happened during the awkward interview during the press release. She was flown into the town for an eight-minute interview she thought would almost never occur.

“I’m sitting in a hotel corridor with dozens of reporters from all over the world. And wait for hours,” she said within the article Australian outlet, baby.

She continued: “Crowds of young publicists are flying up and down, barely concealing their panic. “He came,” I hear considered one of them whisper, “But he doesn’t want to leave the room.” An hour later, as one other runs past, I hear a breathless, “I want more tea.”

As she waited patiently, Washington finally appeared: “Huge, graceful, gorgeous, and full of attitude (and probably tea).”

The same awkward interaction occurred between Washington and a group of photographers from the Museum of Modern Art in New York. While posing for photos, someone in the gang shouts, “Show us some love.”

The “Fences” actor walks as much as the guy and says, “Yo, yo, yo… put it down. You’re talking to a man now, he said. “I heard you. You talk about “showing love” and this and that. How about… respect me?

One of the paparazzi guests continued: “We always do this.” Washington replied with an annoyed look on his face, “I said I’d see you when I get out. What part of this don’t you understand?”

He added: “Or not. We can do it one other way. I can do that in additional ways than one, y’all. Can you’re feeling me?

This article was originally published on : atlantablackstar.com
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Jordan Chiles is considering being stripped of his Olympic bronze medal

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Jordan Chiles bronze medal, Why was Jordan Chiles stripped of the Olympic bronze medal?, Why did Chiles lose her bronze medal?, Jordan Chiles Paris Olympics, Jordan Chiles Olympic medals, Jordan Chiles 2024 Paris Olympics theGrio.com

Jordan’s Chiles will likely always remember the 2024 Summer Olympics in Paris. While Chiles’ profession reached latest heights this summer, the gymnast suffered a “significant blow” when Romania’s team challenged her bronze medal, arguing that it must have been awarded to her competitor, Ana Barbosu.

Forced to return her medal, the Team USA gymnast is still working to maneuver forward after a heartbreaking title change. In a recent interview with CNNChiles explained how this example taught her the importance of “standing your ground.”

“Things can be really difficult in your life and they can be taken away from you and you’re going to have to deal with that and understand that you have to fight for what you’re fighting for,” she told the publication. “And I’ve learned the same thing over the last three or four months that I’ve been leaving Paris.”

As theGrio previously reported, Chiles and her lawyers filed an appeal in September regarding the reallocation of the bronze medal. At the 2024 Olympics, the gymnast won a bronze medal after her coach Cecile Landi made an on-floor appeal. However, shortly thereafter, the Court of Arbitration for Sport (CAS) overturned her coach’s initial appeal, saying it was received 4 seconds after the one-minute cut-off date for submitting scoring queries.

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“CAS violated Chiles’ fundamental ‘right to be heard’ by refusing to consider video evidence showing that her inquiry was timely submitted – which is in direct contradiction to the findings in the CAS decision,” her lawyers said in a press release. in response to People magazine.

“We are not going to give up that easily and we will continue to look for video footage and other things,” her coach added on the time of the ruling.

Describing the choice as “unfair”, Chiles explained how the CAS ruling affected not only her but “everyone who supported (her) journey”. The situation left the Team USA star the victim of “unsolicited racial attacks on social media,” which, while hurtful, wasn’t the worst of it.

“The biggest thing that was taken away from me was the popularity of who I used to be. Not only my sport, but additionally who I’m. For me, all the things that happened was not in regards to the medal, but in regards to the color of my skin,” she said during her speech at this yr’s Forbes Power Women’s Summit. “I made history and I’ll at all times make history by doing something I rightly did. I followed the foundations, my coach followed the foundations.

Chiles says that with the support of her community and friends like Simone Biles, she has learned to just accept each step of her journey.

This article was originally published on : thegrio.com
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