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Influential black women fighting for sustainable fashion

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Jazmine Rogers

Black women are sometimes erased in historical moments and movements, and the sustainability movement is one other element we are able to add to that list. It is significant to notice that Black people equally care about the environment and need our planet to thrive for future generations. We just don’t see them because they will not be the face of the movement (after they needs to be). There are so many individuals who do their job but receive little or no recognition they deserve, and continuing to make use of the platforms in the best way they do shows a tenacity that almost all don’t possess. Fighting for sustainability within the fashion space, probably the most polluting industries on the planet, is just not a straightforward task. Standing up for what is correct takes courage.

Over the years, through YouTube videos, we’ve watched the event of consumerism and capitalism, and subsequently, the rise in waste and pollution. Now we discover ourselves in the course of a crisis that may only ease if we do something about it. And the influencers below are committed to it. Each uses their very own platforms to point out the world that there’s a approach to change habits and hope for a safer, cleaner and healthier planet.

As we proceed to rejoice Women’s History Month, take a take a look at the Black women who’re working to make a difference.

Jazmine Rogers

Jazmine Rogers, also often called ThatCurlyTop on Instagram and TikTok, is just not recent to this. She urged followers to decelerate when buying clothes and reduce waste by wasting recent clothes as a substitute of shopping for fast fashion. She organized a clothing swap as a part of her newest enterprise, a publication titled Balanced Villain, which is devoted to all areas of sustainable practices, from fashion to composting to bringing communities together to heal the earth from the within. Check out Rogers when you have not already.

Akiera Xavina Charles

If you reside in Bedstuy, I highly encourage you to envision out what Akiera Charles is doing in her community. It removes capitalism from the combination and uses the assistance of a willing community to come back together. He hosts a clothing swap every month and only uses donations that he gives back to the community through his program called Clothes exchange in Bedstuy. She also ran workshops on the way to reuse clothes as a substitute of throwing them away. In 2018, she created BSCS to uplift the longtime Black community that has been victimized by exploitation in New York’s hustle culture.

TaraThomas

Although Tara is technically a chef, she can also be continually the face of the brand new campaign and uses her platform to talk out in regards to the things which are most significant to her and, you guessed it, the community. Food is an important thing that brings people together; eating with a gaggle of individuals puts you in probably the most vulnerable situations you may be in. Thomas’s Breaking Bread NYC project goals to position community fridges throughout New York City and supply the community with nutritious food through donations. Thomas is an adolescent who takes the initiative to make the change he wants.

Emma Slade Edmondson

UK-based Emma Edmondson is an OG influencer. She is a author and sustainable fashion enthusiast, advocating thrift over fast fashion and being stylish without costing the planet. She has been featured on the Forbes100 Environmentalist list and has been committed to her cause for over a decade. She began a campaign titled Love, not a garbage dump which made us realize how much clothing leads to landfills. She has TEDTalk all in regards to the cycles we create in waste and why we needs to be mindful and action-oriented to enhance the Earth.

Dominic Drakeford

Mother of two and self-proclaimed non-traditional environmental educator Dominique Drakeford uses her favorite neighborhood and residential in Brooklyn to lift awareness in regards to the intersection of fashion and sustainability being as essential as other environmental issues. It seeks to heal and rebuild our relationship with the Earth for “just change for economic prosperity.” Drakeford holds a bachelor’s degree in business environmental management and a master’s degree from New York University in sustainable entrepreneurship and fashion, so the data she shares will be backed by years of research, and the proof is in the best way her community responds.


This article was originally published on : www.essence.com
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Health and Wellness

an informative story of light healing

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For millennia, humans have had one obvious and reliable source of light – the Sun – and we’ve got known that the Sun is crucial to our survival.

Perhaps for this reason ancient religions – resembling those in Egypt, Greece, Middle East, India, AsiaAND Central AND South America – concerned the cult of the Sun.

Sun worship – resembling the worship of the Greek god Helios – was common in lots of cultures.
Enthusiast of neoclassicism/Wikimedia Commons, CC BY-NC-SA

Early religions were also common related to healing. Sick people turned to a shaman, priest or priestess for help.

Although ancient people used the Sun for healing, it might not be what you’re thinking that.

Since then, we’ve got used light for healing in some ways. Some of them chances are you’ll recognize today, others sound more like magic.

From warming ointments to tanning

Currently, there’s little evidence that ancient people believed that sunlight could cure disease. Instead, there’s more evidence that they used the Sun for healing.

Ebers Papyrus (reproduction)
The Ebers Papyrus from ancient Egypt contained recipes for ointments that needed to be heated by the sun.
Wellcome Collection

The Ebers Papyrus is an ancient Egyptian medical scroll created around 1500 BC. It accommodates a recipe for an ointment for “they make the tendons (…) flexible“. The ointment was constructed from wine, onions, soot, fruit and wood extracts, frankincense and myrrh. After application, the person was “exposed to sunlight.”

Other recipes, for instance for cough, involved putting the ingredients right into a container and leaving it within the sun. This might be to warm up the drink and permit it to brew stronger. Same technique occurs in medical writings attributed to the Greek physician Hippocrates, who lived around 450-380 BC

It was written by the physician Aretheus, who worked around 150 AD in what’s now Turkey sunlight could heal chronic cases of what he called “lethargy”, but today we might recognize depression:

The classical Islamic scholar Ibn Sina (980-1037 AD) described the health effects of tanning (at a time once we didn’t know of the link to skin cancer). In Book I Canon of medicine he said the new sun helps with all the pieces from flatulence and asthma to hysteria. He also said that the sun “refreshes the brain” and has a helpful effect on “cleansing the uterus.”

Sometimes it was hard to inform science from magic

All hardening methods described to this point depend more on the sun’s heat than on its light. What about light-only curing?

The healing power of sunlight Jakob Lorber
German mystic and visionary Jakob Lorber believed that sunlight healed almost all the pieces.
Merkur Pub Co/Biblio

The English scientist Sir Isaac Newton (1642-1727) knew that sunlight could possibly be “split” into rainbow spectrum of colours.

This and lots of other discoveries radically modified ideas about healing over the subsequent 200 years.

But sometimes it was hard to inform when latest ideas got here up learning from magic.

For example, the German mystic and visionary Jakob Lorber (1800-1864) believed that sunlight was one of the best cure for nearly all the pieces. His 1851 book “The Healing Power of Sunlight” read: still in print in 1997.

Public health reformer Florence Nightingale (1820-1910) he also believed in the facility of sunlight. In his famous book Notes on Nursingshe said about her patients:

second only to the necessity for fresh air is the necessity for light (…) not only light, but in addition direct sunlight.

Nightingale also believed that sunlight was the natural enemy of bacteria and viruses. It seems at the least partially right. Sunlight can kill some, but not all, bacteria and viruses.

Chromotherapy – a treatment method based on colours and light – appeared during this era. Some proponents claim that the origins of using coloured light for healing date back to ca ancient Egyptit’s hard to search out evidence of this now.

A page from The Principles of Light and Color
The 1878 book “Principles of Light and Color” paved the best way for people to be treated with light of different colours.
Getty Research Institute/Internet Archive Book Images/Flickr

Modern chromotherapy owes much to the fertile mind of Edwin Babbitt (1828-1905) from the United States. Babbitt’s 1878 book Principles of light and color he was based on experiments with coloured light and on his own visions and clairvoyant observations. It’s still in print.

Babbitt invented a conveyable stained glass window called Chromolumaimed toward restoring the balance of the body’s natural coloured energy. It is claimed that sitting under coloured light from a window for a certain period of time restores health.

Spectro-Chrome, circa 1925, at the Museum of Science and Industry in Chicago
Spectro-Chrome made one entrepreneur lots of money.
Daderot/Wikimedia Commons

Indian entrepreneur Dinshah Ghadiali (1873-1966) examine it, moved to the United States and invented his own instrument, the so-called Spectro-Chromein 1920.

The theory behind Spectro-Chrome was that the human body was composed of 4 elements – oxygen (blue), hydrogen (red), nitrogen (green), and carbon (yellow). When were these colours? imbalanceit caused the disease.

A couple of hour-long sessions with Spectro-Chrome could be enough restore balance and health. For example, through the use of green light, you’ll be able to supposedly help your pituitary gland, while yellow light helps with digestion.

By 1946, Ghadiali had created about one million dollars from sales of this device within the USA.

And today?

While some of these treatments sound strange, we already know that certain coloured lights treat certain diseases and disorders.

Blue light phototherapy it’s utilized in the hospital treatment of newborns with jaundice. People affected by seasonal affective disorder (sometimes called winter depression) may be treated by often exposing themselves to this medicine white or blue light. And ultraviolet light is used to treat skin diseases, resembling psoriasis.

Nowadays, light therapy is even utilized in the cosmetics industry. LED masks with star inscriptions, promise to fight pimples and reduce the signs of aging.

However, as with all forms of light, exposure to it comes with each risks and advantages. In the case of these LED face masks, they might disturb your sleep.


This article was originally published on : theconversation.com
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Health and Wellness

Ethnicity is a useful shortcut for identifying needs – without it, targeting public services will become more difficult

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Latest government news directive prioritizing public services “based on need rather than race” will make reaching New Zealanders with greater needs more difficult and take longer.

The directive’s give attention to ethnicity fails to acknowledge that many ‘surrogate’ needs – resembling age, gender, rural location and income – are routinely utilized in New Zealand and elsewhere allocate resources.

And this policy is contradictory relevant evidence that ethnicity is in truth an appropriate strategy to discover needs.

As well as making it more difficult to discover and reach New Zealanders most in need, these policies are more likely to exacerbate existing inequalities. There is also concern that it will put providers liable to financial failure because they don’t receive enough funding to cover patients with the best needs.

Effective shortcuts

Proxies resembling ethnicity, age, gender and placement are effective shortcuts to where the cash is going. The purpose of their use is to offer the proper resources at the proper place and time.

Take, for example, the major funding formula for primary care.

To ensure adequate funding for populations with higher needs, the fundamental services formula is as follows weighted to make sure a higher level of funding to specific population groups. These include children and older people, women, people using multiple services and folks living in rural areas.

From which the particular features used as proxies are taken tests which recognizes that certain groups use or need health services more than others.

Blunt instruments

Frankly, powers of attorney are relatively blunt instruments. However, given the challenges of pinpointing needs, these are the perfect we’ve got.

To determine population health needs without proxies, a nationwide survey of individuals’s health would should be conducted, making an allowance for a big selection of conditions and risk aspects.

Such a study would also must discover which health needs people consider most significant to find out which services might be prioritized. Collecting such information could be expensive and its validity period could be very short.

Mortality rates (by state) may provide data on health needs, but with some limitations – not every health condition causes death.

Other data may give attention to the usage of services (different proxy server). But this approach also has drawbacks. For example, it doesn’t reveal unmet needs for individuals who should not have or cannot access services.

There are serious gaps in our data sets. We have quite good data on hospital services, including diagnoses. However, data is not as available for other services, including the usage of primary care and mental health services.

And the information is virtually non-existent relating to understanding the needs of key population groups, resembling individuals with disabilities and the rainbow community.

Providing a solid analytical case for any resource allocation goal will be difficult in the present environment, particularly given recent public sector cuts.

Are all proxies problematic or only one?

The government has chosen ethnicity as a side of private identity that public sector agencies should use with the best caution as a proxy.

However, when all other aspects were taken under consideration (for example, age and rural location), Māori, Pacific Islanders and other ethnic groups worse health outcomes and access to health care.

In primary care, nevertheless, ethnicity is used only as a proxy measure when allocating a small pool of funding to enhance access to services.

Māori and Pacific peoples particularly proceed to face barriers to accessing health care that might be removed – if ethnicity influenced resource allocation decisions more, not less.

Māori and Pasifika people in New Zealand proceed to struggle with poorer health outcomes.
Fiona Goodall/Getty Images

The issue of human rights

The coalition government formulates its aversion to “racial policy” around human rights – particularly Art. 1.4 of the Act International Convention on the Elimination of All Forms of Racial Discrimination.

This allows states to take special measures (only) when essential to adequately protect the rights of specific ethnic groups. This signifies that the measures taken in Aotearoa have gone beyond what was essential.

However, the UN Committee on the Elimination of Racial Discrimination said New Zealand’s health policy was insufficient to satisfy Māori needs. The commission found there was a structural bias against Māori, which meant it was difficult for Māori to access health care on an equal footing with other New Zealanders.

It also found that Māori service providers are marginalized and should not paid for their work at the identical level as other service providers. She also expressed concern in regards to the poorer health outcomes that Māori and Pasifika proceed to face.

In a context of persistent, well-documented inequality and discrimination, the coalition government desires to pretend that ethnicity is not related to need.

If agencies are forced to overlook the role that ethnicity plays in health needs, we will expect a lot of wasted work by back-office employees trying to assemble evidence about what we already know to justify targeted services. Or a lot of wasted money, ensuring services widely available and targeting much more profitable.

Proxies, including those based on ethnicity, play a crucial role in a fair and equitable resource allocation system. They should not random, lazy, or the results of prejudice. They are based on available evidence of demand at population level.



This article was originally published on : theconversation.com
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Health and Wellness

This new podcast is exclusively for Black women who want to embrace their baldness

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Brennan Johnson

Ladies, now is the time, greater than ever, to embrace your skin, including the hairstyles you select to wear.

Brennan Nevada Inc.New York’s only Black, female-led PR and media agency serving technology corporations, startups and enterprise capitalists, today is excited to announce the new podcast show “Bald & Buzzed with Brennan” founded by Brennan Nevada Johnson. A media specialist, this podcast continues and expands our work to reach new and diverse area of interest audiences. Brennan is a descendant of Carter G. Woodson, the founding father of Black History Month, who created the Association for the Study of Negro Life and History, launched an educational profession, and published greater than 20 books on Black history. Brennan Nevada Inc., PR and media agencies are keeping Woodson’s legacy alive by telling Black and BIPOC stories to corporations that do not typically have access to best-in-class PR and storytelling services.

This new media enterprise will create content and space exclusively for people without hair who haven’t yet been accepted or celebrated due to outdated beliefs, stigmas and stereotypes imposed by society. With the premiere of the primary season in November, Brennan will host thought-provoking conversations in a news program format, in addition to interviews with inspiring people who have shaved their heads to discuss a wide selection of topics related to business, culture, love, sports, entertainment and sweetness, fashion, personal funds and more.

This podcast will showcase Brennan’s passion for storytelling while instilling confidence and reinforcing the advantages of being bald and engaged in every aspect of on a regular basis life. Bald by selection for over 13 years, Brennan has been published in lifestyle and consumer media akin to , promoting this unique and powerful hairstyle while debunking and debunking myths about having no hair.

“I’m so excited in regards to the official debut of Bald and Buzzed with Brennan. I’m obsessive about baldness, fashionable hairstyles and the media. Why not mix it and supply listeners with the perfect conversations and experiences by rewriting the narrative on how media, society and types interact with bald people? Our mission is to turn what has all the time been portrayed as negative or frankly depressing into positive! Having little or no hair is a life-style, sexy, luxurious and attitude that can be the most important focus of our show. The world needs to know the way cool it is to shave your head.”

Podcast listeners can subscribe and tune in each week as Brennan updates you on every little thing you wish to know to stay awake to date with the most recent news. In addition, Brennan will interview bald and fit pioneers from various industries to encourage viewers to live beautifully and boldly with a bald head. As the name of the podcast suggests, it’s an entendre because buzz can mean many things – haircuts, news, being drunk, gossip, etc.

For more on Baldy and Buzzed with Brennan, subscribe to them YouTube pageto watch the most recent episodes.

This article was originally published on : www.essence.com
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