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Sister to sister: Two black women writers talk about love and leaving Islam

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Black Muslims in America, Nation of Islam, Islam, Muslim Women, Black Muslim Women, African American Women, Aaliyah Bilal, Temple Folk, Zainab Karim, Black Writers, Black Women Writers, Black Women Authors, Black Women Authors, Black Books, theGrio.com

“Are you participating in Ramadan this year?”

My sister and I often ask ourselves this query, even when we already know the reply. That’s a matter I don’t desire to answer or be asked. It jogs my memory that I’m a Muslim only in word and name.

Black Muslim women in white applaud Elijah Muhammad during his annual Savior’s Day message in Chicago in 1974. Photo courtesy of John White/US National Archives. (Image via Smith Collection/Gado/Getty Images).

Islam is my mother’s religion. In her seek for something to imagine in, she met my father, a ruthless man who happened to hold the important thing to her salvation: Islam. My father got here to Islam through cliché; while trying to escape the Vietnam War, he was ultimately arrested and imprisoned for nearly two years. While in prison, my uncle Ahmed sent the Holy Quran to my father. In Chicago, a city with a big Muslim population anchored by the Nation of Islam, my mother and father met, modified their surnames, and created a brand new family name for themselves and their children: Karim. They hoped that we can be a generation of Muslims that had transcended the sadness of our previous incarnations.

Islam gave the impression of a utopia with the promise of peace and salvation through faith, prayer, fasting, modesty and community. I wanted to be a part of this utopia. I wanted to be a part of something greater than myself. I wanted to be accepted and embraced by the community.

However, the faith created by the prophet (peace be upon him), continued by the master, and later congealed by the pastor didn’t entirely serve the curiosity that was inside me. I had far too many questions that seemed to haven’t any answers, which led me astray.

So far I actually have been “wandering” for 25 years.

Black Muslims in America, Nation of Islam, Islam, Muslim women, Black Muslim women, African American women, Aaliyah Bilal, Temple Folk, Black writers, Black women writers, Black women authors, Black authors, Black books, theGrio.com
Photo: Simon and Schuster

When I first heard about Aaliyah Bilal’s collection of short stories, Temple Folk, I used to be delighted. Here’s a book that focuses on the experiences of black American Muslims – but truthfully, I wasn’t planning on reading it. Apparently, I actually have come to terms with the choice to stay as distant from the mirror of my past as possible. However, the universe had other plans for me. In the next months: a New York Times article on Bilal when her seminal text became Finalist for the 2023 National Book Award for FictionI actually have had more conversations about Islam and my experiences lately.

Then the query got here up as to whether I can be open to talking to her. As a author, my answer was a convincing “yes,” but I still felt anxious. Was I ready to open the book alone story again?

In Temple Folk, Bilal takes us on a journey into what it means to be a part of a movement that deserves more respect in its name. “The way people talk about the Nation of Islam and its culture is extremely negative,” she said after I spoke to her on behalf of Grio. “And it is so strange to me because I believe: don’t you understand our history? Do not understand?”

I see. Story after story, I was drawn into my past and faced with what could be my future. “Temple Folk” destroyed me – in the most compassionate way. As I spoke with Bilal over the Zoom call about our history with the Nation of Islam and what each character in its history has meant to me and the culture at large, I found solace in our conversation — and in those short three hours: a sisterhood so urgent and possible , even after leaving the Nation.

(.)

Zainab Karim: First, I want to start by saying “thanks.” I immediately understood the emotional depth of what I was reading because it was my experience.

Aaliyah Bilal: Wow. Thank you .(…)These stories were born from a deep need to see ourselves in this culture. I have simply never been able to uniformly address the representation of the Black experience that our literature provides us with; provided to us by our film and television. There are always these points of contact, but I never feel like this is my life – “This is me.” I’ve always wanted to see my own experience – experience – really beautifully portrayed.

I also know that there have been some works of art about black Muslims in America, but I have never really connected with this work. It’s as if a lot of these jobs are for other people, trying to convince the average white American that we are decent, nice people. And I just felt like I didn’t need to be convinced about it. I just want to see myself because we have so many rich stories to tell. I think that was the seed of “Temple Folk.”

ZK: I don’t even remember a book where I was so close to it, where I felt like someone got my diary and started writing about my life. Especially the character Intisar from the story “Sister Rose”… I was the same age as Intisar when I left (the Nation). … I just left hoping there was a place for me there. And after 25 years, I still haven’t found one. So after reading “Sister Rose” I cried for a long time…

And I think there are more Muslim women who, if they were more honest, could see themselves in many of these stories. We talk about how we left our community, and the theme of escape constantly comes up in your stories.

AB: As you can see from all the stories, this is just my bias… for example, the story doesn’t work if we don’t see the main character transform. That’s why I try to bring all the characters in these stories as close as possible to the moment of transformation in which they find themselves on the other side; where we see them “before” and “after” a key moment in their lives. “Sister Rose” is a story I wrote for myself. I think of every Muslim woman I know. Our stories are very similar. I say, “This is only for us.” And this is admittedly medicine for (me), because I actually have walked away from myself mosque feeling: “Something is really wrong here.” I began to understand this after I was in college. Like, “Oh, they’re attacking us. This entire world is set up to privilege men and feed women the belief that by covering up, we can only be respected if we behave that way. That’s right! And that’s when my feminist awareness really started to grow.

But at the same time, I was getting messages from friends, people I really respected and loved who were still in those spaces. And only now have I really come to terms with the fact that we can’t throw the baby out with the bathwater. There are many genuine, beautiful people that I would like to feel like I still have access to, even though I have gone through a personal evolution in the way I relate to my faith. That’s why for me this story is the most fantastic, otherworldly and truly fictional story in the book. It’s my fantasy to continue to be in community with people I disagree with in some ways.

ZK: I want to touch on something else: In “Cloud Country”, Your upcoming graphic novel, you’re writing: “Being Muslim, I felt like I lived on the margins of this culture.” I felt that way too. How did it feel then and how do you’re feeling now?

AB: I mean, it just felt like a punchline. I felt prefer it was the primary time I saw black Muslims on this culture (character) Oswald Bates from In Living Color. You know (to paraphrase): “First of all, we now have to internalize the flagellation of the matter. You know, ruling out the difficulty of world domination would only mean bypassing, sorry, circumcising my redundant, quote-unquote, digestive tract. Like what? I do not know if you happen to remember this, but on one hand it was funny, but however I felt prefer it echoed loads of representations of black Muslims.

ZK: Yes! It was embarrassing.

AB: It’s as if we were individuals who failed to match Malcolm’s eloquence, that we were unworthy heirs to his legacy, and those idiots who sometimes overused big words in an attempt to appear smarter than us. And then disillusioned women who allow themselves to act like they live in 1st or seventh century Arabia once they could have had all these modern conveniences.

That’s how I felt growing up. It was as if people didn’t understand that we were smart and that we actually carried this heritage inside us. Many of us are working class. I grew up working class. Like we’re touching on that reality, but there is a more dignified way to talk about our experiences as an alternative of just reducing us to these caricatures where we’re just silly, clumsy idiots who will spend the remaining of our lives in prison, ?

ZK: Or the one path to Islam is thru prison.

AB: Yes, and that is how I felt growing up. (But) being on the fringes of culture also had benefits because you’ll be able to see all the pieces more clearly than everyone else. I do not have this pristine, indoctrinated view of America. It also connected me to the world because Muslim communities are so scattered and we now have so few friends that race is usually a barrier. Race might be lowered within the Muslim space in a way that provides access to Indonesia, Malaysia, (the) Middle East, North Africa, , even Eastern Europe.

This is what I meant by being on the margins of culture. We aren’t mainstream, but not being mainstream gives us a novel perspective on what it means to be American.


Zainab (Zee) Khadijah Karim is an assistant professor of English at National-Louis University in Chicago and a author who has published in Ebony/Jet, MadameNoire, and Midnight and Indigo magazines, amongst others. She learned from other Black women writers who helped shape her ideologies, and now explores the facility of anger and feminism in her sub stack Crazy Feminist.

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After second defeat for Model of the Year, Anok Yai tells British Fashion Council: ‘I don’t want it anymore’, sparking debate

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When Anok Yai was photographed in “The Yard” at Howard University’s 2017 homecoming ceremony, a fashion star was born. After agents began clamoring to find the identity of the then 19-year-old beauty and competing to sign her, Yai became a global sensation; inside the first six months of her profession, she became the first Sudanese model and the second black model, after Naomi Campbell, to open a Prada fashion show. In the seven years since then, covers and accolades have flown steadily, including her first American Vogue cover in 2020, which led to Yai being hailed as one of this generation’s “best.”New supers” — as in supermodels — via Models.com, who awarded her the title of “Model of the Year – Woman” in 2023.

Although Yai has enjoyed success on runways around the world, one accolade has eluded her, and now she says she now not wants it. On Monday as host of the British Fashion Council Fashion Awards 2024Yai was nominated again for the council’s Model of the Year award, her second nomination in as a few years. This is the second time Yai has been omitted from this honor, which recognizes “the global influence of a model who has dominated the industry over the past 12 months,” the organization explains. “With influence that extends beyond the runway, the Model of the Year has made an outstanding contribution to the industry, earning numerous editorial and advertising campaigns throughout the year.”

After losing in 2023 to Paloma Elsesser, the first full-size model to win the award, this 12 months the honor once more passed to Alex Consani, the first transgender winner in the award’s history. Heartily congratulating my friend and colleague from the industry on her groundbreaking achievement partially decided by audience votesYai didn’t hassle hiding her disappointment.

“Alex, I love you and I’m so proud of you,” she wrote X, early Tuesday morningadding: “British Fashion Council, thank you, but I don’t want it anymore.”

How Some she accused Yai of having sour grapes over her subsequent losses, others, etc Teen Vogue editor Aiyana Ishmael, they argue that the model’s disillusionment and self-defense should simply be considered a mirrored image of her humanity.

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“When we ask ourselves why we want Yai to accept her loss calmly, we must also ask ourselves if this is a response to society’s expectations for Black women,” Ishmael wrote, quoting writer and executive coach Janice Sutherland comment on stereotypes that deal with the “perceived strength and resilience” of Black women. “While these characteristics are undoubtedly empowering, they should not be used as a reason to deny Black women space to express vulnerability, pursue changing aspirations, or seek the support they need without judgment,” notes Sutherland.

“I remember in 2019 when a photographer called me a cockroach,” she said already deleted thread on X. Feeling unable to react while others on set treated the insult as a joke, Yai recalled feeling as if “I can not react the way I want because ultimately I’m young, I’m alone, I’m black… whatever I do , will impact me, my family and other black models.”

With this in mind, Yai’s disappointment at not being recognized for her achievements can simply be taken literally, relatively than interpreted as an try and undermine the achievements of Consani, the winner of Model of the Year. Yai said the same thing second postwriting: “If you saw the effort Alex put in; You’ll understand how proud I’m of her. But Alex may be proud and I may be exhausted at the same time. “It doesn’t diminish how much we love each other.”

Kerry Washington is celebrating a

As a member of a marginalized community, Consani undoubtedly empathizes. Actually, she she used her acceptance speech on Monday night to thank “black trans women who have truly fought for the space I am in today” and to thank “Dominique Jackson, Connie Fleming, Aaron Rose Phillips and many others” for enabling her own rise in the industry.

“Now, more than ever, there needs to be an important conversation about how to truly support and uplift each other in this industry, especially those who have been treated as nonessential,” Consani continued. “Because change is more than possible, it is necessary.”

Change is slowly but surely happening, as evidenced by the strong black representation amongst this 12 months’s Fashion Award winners. Winning designers included Grace Wales Bonner (British menswear designer) and Priya Ahluwalia (New establishment menswear), while special awards went to A$AP Rocky (BFC cultural innovator) and Issa Rae (Pandora change leader). Photographer Tyler Mitchell also received recognition, winning the Isabella Blow Award for fashion creator.

As for Yai, she may now not seek approval from the British Fashion Council, but she need look no further than The Yard to search out it. The supermodel returned to the spot where she was found during Howard’s 2024 “Yardfest” Homecoming celebration, much to the delight of students in attendance.

“I’m a black trans woman and there’s not a lot of representation,” McKenzie Cooper-Moore, a junior marketing major and emerging model, told Howard’s newspaper: Hill. “She is one of the top models today, she is a black woman and she or he is uncompromisingly black. That’s really cool. I actually admire her.


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Prince Harry downplays divorce rumors as he discusses the public’s fascination with his marriage to Meghan Markle

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Surprise – Meghan Markle and Prince Harry usually are not attached at the hip. Recently, the Duke and Duchess of Sussex have made separate public appearances.

This week, Markle made a rare solo appearance at the Paley Honors fall gala in Los Angeles to support the godfather of the couple’s daughter, Princess Lilibet, Tyler Perry, who was honored that evening. Meanwhile, on the East Coast, Prince Harry appeared at the New York Times’ DealBook Summit 2024, where he spoke about his fascination with the society surrounding his relationship.

During the conversation, moderator Andrew Ross Sorkin asked Prince Harry how he deals with the constant attention on every thing he and his wife do, noting that articles about the couple’s separate appearances on each coasts have been circulating throughout the Internet.

“Is this normal for you? When the article comes out – she’s in California, you’re in New York – they say, “Well, what’s going on with these two, right?” In a way, is it good that he is so interested in you?” – Sorkin asked.

“No, this is certainly not a great thing. Apparently we now have bought or moved home 10 (or) 12 times. Apparently we have been divorced perhaps 10 (or) 12 times. So it’s just an issue of, “What?” – Prince Harry replied, laughing.

As the youngest child of Princess Diana and King Charles, the Duke of Sussex is not any stranger to life in the highlight. Having seen how the excessive media attention directly affected his mother and even played a task in her death in 1997, Prince Harry noticed how life in the public eye modified his relationship with the press.

“I have been experiencing something of life since I was a child. I have seen stories written about me that were not entirely based on reality. I saw stories about my family members, friends, strangers and all sorts of people,” he explained. “And I think when you grow up in that environment, you start to question the validity of the information, but also what other people think about it and how dangerous it can be over time.”

Ultimately, Prince Harry said he ignores false narratives online because he expects the media and social media trolls to twist and twist his words at any time.

I feel sorry for the trolls the most,” he continued. “Their hopes just get built and built they usually say, ‘Yes, yes, yes, yes, yes,’ after which it doesn’t occur. That’s why I feel sorry for them. Really.

“The Duke and Duchess have now developed as individuals – not just as a couple,” a royal source explained. according to People magazine. “The Duke seems focused on his patronage work and the Duchess seems focused on her entrepreneurship.”

Meghan Markle and Prince Harry help Tyler Perry celebrate his birthday

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Nia Long and Larenz Tate Have the ‘Love Jones’ Reunion We’ve Been Waiting For, But There’s an Elephant in the Room

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Those of us who’ve been waiting to seek out out whether Nina Mosley and Darius Lovehall, the black and sexy leads of the 1997 cult romantic comedy “Love Jones,” ended up together will finally get our wish this holiday season. Leading actors Nia Long and Larenz Tate – still black and still hot, we’d add – teamed up for Walmart’s “Love Jones”-themed holiday ad, featuring variations Dionne Farris’ now iconic song “Hopeless” as the opening soundtrack.

In the Walmart Holiday x Love Jones spot titled “Give a Gift That Shows You Get It,” the gift-giving begins early when Nina (Nia) finds a Walmart box on the steps of her house and unwraps it to seek out a record player. Confirming that the gift is indeed from him, Darius (Larenz) repeats certainly one of his lines from the hit movie in which he asks, “Do you mind if I play something for you?”

Whether the poet Darius (Larenz) remains to be attempting to be “the blue in (Nina’s) left thigh… trying to become the funk in (her) right” stays unknown, but nostalgia hits when the two start dancing to the Isley Brothers classic: ” Stay in the groove with you, part 1.” To ensure this moment doesn’t go undocumented, a young woman, presumably the daughter of the fictional couple, appears at the door to capture the moment on camera, clearly taking a cue from her photographer mother, Nina. It’s an uplifting return to a black cinema classic that a lot of us would love to revisit in the era of sequels.

That said, the elephant in the otherwise romantic room is Walmart. The big-box retailer dampened a number of holiday spirit this yr with its post-election announcement that it was “phasing out” most of its DEI initiatives, which is essentially being interpreted as a preview of comparable industry policies to return under the incoming Trump administration. Among the now abandoned initiatives are a $100 million racial equity center launched in 2020 in response to the police killing of George Floyd, in addition to prioritizing 51% of BIPOC, LGBTQ, veterans and women products. – reported the Houston Herald..

“It’s after the DEI programs end that the marketing department will definitely (know) how to change the narrative,” commented one YouTube viewer. “This ad won’t let me forget that Walmart discontinued all DEI efforts,” one other commenter said.

Walmart clearly still sees value in attracting black consumers, as evidenced by the Gen X-friendly spot starring Tate and Long (notably, the spot was produced likely months before the election and subsequent DEI rollback). The company was sensible to think about our annual purchasing power it’s estimated to eclipse $1 trillion by 2030, in response to McKinsey & Co.

“Serving Black consumers can help brands better serve customers, especially as the country’s increasingly diverse demographics continue to grow,” said Shelley Stewart III, McKinsey senior partner and global leader for repute and engagement.

To that end, while many viewers welcome the return of Darius and Nina (some have even called for an official, if long overdue, sequel), the dichotomy between promotion and Walmart practice has not gone unnoticed.

“Walmart needs to rethink its DEI policies,” a YouTube commentator said. “We play it in our faces, using characters and actors we love!”

Kerry Washington is celebrating a

This article was originally published on : thegrio.com
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