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In Pursuit of Justice: What is the merit of OJ Simpson’s complex legacy?

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Nearly 30 years ago, the American public was unexpectedly drawn to it not by the scheduled 1994 NBA Finals, but by the real drama unfolding on TV screens. On June 17, 1994, Orenthal James “OJ” Simpson became the subject of a slow police chase on the highways of Southern California, during which Simpson was led by close friend Al Cowlings in the now infamous white Ford Bronco. He was accused of the brutal murders of his ex-wife Nicole Brown Simpson and her friend Ronald Goldman and was wanted by authorities because he refused to give up.

Chase, captured by television cameras and broadcast livehe drew an estimate 95 million viewers right into a collective experience of expectation and disbelief. As the Bronco passed under highway overpasses, crowds gathered, some cheering for Simpson – a shocking display of the complex interplay between celebrity culture, racial trauma and the serious nature of the allegations against the former NFL star. The media spectacle that followed became a social zeitgeist, mostly viewed on a bizarre split-screen television that compared the NBA Finals to a police chase. The subsequent criminal trial proved much more divisive and pivotal, without end changing the way the media covers high-profile cases. And yet, in the days following Simpson’s death from cancer on April 10, and nearly three a long time after the murders that accelerated his fall from grace, as society continues to grapple with notions of guilt and innocence, a more poignant discussion is emerging about the broader ramifications penance and reconciliation.

Once a celebrated sports hero affectionately often called “The Juice,” Simpson became the central figure in a surreal painting that will usher in his transformation into one of the most polarizing figures in modern American history. The stark divisions in public opinion during Simpson’s trial have resurfaced along with his death, underscoring a persistent and even deeper social rift – a rift not only over the man himself, but in addition over how broader justice systems proceed to intersect with race and celebrity status in America. Reflecting on Simpson’s recent death and the controversy surrounding not only his legacy but in addition his remaining pecuniary and moral debts, the conversation now turns to his unfinished business. Although Simpson went to trial and was acquitted of all criminal charges in 1995, over the following a long time many viewers continued to be disturbed by his seeming lack of remorse or any sense of responsibility as he publicly reflected on the deaths of Brown Simpson and Goldman, for which he was found guilty in a 1997 civil suit. At the time of his death, this monetary debt remained unpaid.

Whether they believed or disbelieved in his guilt, the public drawn into this saga could use some form of closure by which OJ Simpson admitted that the nature of his relationship with Nicole Brown Simpson likely contributed to the events that placed her in the above harmful way. What about their children? It might need been stimulating to deal with the undeniable fact that in the wake of the murders, two of the Simpson children lost their mother and, to a lesser extent, their father. Their innocence was also stolen.

Admittedly, deciphering Simpson’s narrative might be an emotional rollercoaster. When we consider how his legacy of acquittal stirs frustration and unresolved feelings, it can’t be denied that his “second chance” was seemingly squandered. Neither his accusers nor his supporters received the ending we expected.

How to bury individuals with whom we left unfinished business? Can justice be found when there is no solution? Against the backdrop of Simpson’s public persona and the legal battles that ultimately overshadowed the achievements of his earlier life, highlighting the interplay of fame, race and justice, his downfall also launched a complex dialogue about moral responsibility and private redemption. It is price considering the deeper, perhaps more personal, elements of repentance and the transformative power of engaging in activities that seek to heal and restore the community, regardless of the court’s verdict. This shift of focus from external judgments of judgment to internal judgments of character and soul invites us to explore what true redemption might appear like after life’s most tumultuous storms.

Such reflection becomes much more essential once we consider how the sensationalism of the Simpson trial connects to the emergence of reality television and pervasive influencer cultures. Every day we’re inundated with the latest news, drawn into other people’s conflicts to the point that we lose sensitivity. How does the practice of repentance inform the broader conversation about moral responsibility and private redemption, not only in headline-grabbing cases like the Simpson case that we’re seeing increasingly more of lately, but in our own lives and communities? What does true redemption appear like in the context of social healing and restorative justice?

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Many say that if someone is not guilty, there is nothing to dwell on – and to some extent this is true. However, the responsibility stays to see that a broken community is united, especially when it has the power to alleviate the suffering of those wronged by engaging in forms of repentance, which is a personality trait that we do not discuss enough. Doing penance is an indication of maturity and humility in the face of evil; these are actions that result from religious practices that show remorse for something someone has done or been involved in. At the same time, although most of us won’t ever be accused of murder and even suspected of murder, each of us can relate to the experience of being misunderstood or blamed in our lives where only God might be the judge – period.

If this is true, what will we bear as testimony?

Giving an account to the Creator meant when our ancestors spoke about the “Book of Life”, a reference symbolizing the record of deeds and deeds for which the soul inhabiting the human body is responsible. In the sacred Christian text, often called the New Testament of the Bible, the “Book of Life” refers to the names recorded for individuals who will inherit everlasting life.

Although our names are written in the heavenly Book of Life, all have to be held accountable in line with their actions on this life and the next. For every motion there is an equal and opposite response. The desire ought to be for us to enhance our lives daily in the hope that whoever comes after us will have the option to construct a greater legacy because we lived.

In the context of the African-American experience of centuries of liberation and struggle, “The Book of Life” has a deeper meaning since it incorporates inside it a desire to be free from the complexities of who we’re and the struggles we endure. Our ancestors spoke of each the Book of Life and angelic support in a spirituality deeply rooted in Black people: “The angels in heaven signed my name” We can imagine that Simpson himself hears this song through his mother Eunice, who was reportedly deeply rooted in the Christian faith and famous music, who sang hymns and devotional songs on countless Sundays. As the hymn reminds us, there is all the time an incentive to repent and be held accountable. What does restorative justice appear like?

Can you imagine what it means when the angels write your name and it is recognized by the Divine Creator, regardless of who you’re or what you might have done? We all have power that we will wield in the name of like to bring about resolution in our spheres of influence. As the Reverend Dr. Martin Luther King Jr. once stated“Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that is opposed to love.” We sense that when the whole lot is considered, especially from the point of view of those that have been wronged, the Divine Creator, who is love, makes all things right for the justice of all.

Ultimately, what matters most is what Source knows about you. To put it one other way, Minister Louis Farrakhan reminds us of this we’re the direct descendants of the Divine because each of us has a righteous nature hidden beneath the unique circumstances of our lives. As people of faith, regardless of our faith, we’re called to look beyond others’ faults to fulfill them of their needs.

In circumstances of life and inheritance that beat us and abused us, angels in heaven signed our name.

Through the confusion and pitfalls of life, the angels in heaven have signed our name.

However the world perceives you, once you strive to be higher and do higher, the angels in heaven sign your name.

Our prayer is:

.

,


The Rev. Dr. Alisha Lola Jones is a faith leader helping people navigate a dynamic world, as a consultant to numerous arts and faith-based organizations and as Professor of Music in Contemporary Societies at the University of Cambridge in Cambridge, England. She is an award-winning writer (Oxford University Press). For more information please visit DrAlisha.com.

Rev. Calvin Taylor Skinner is committed to strengthening frontline communities in Knoxville, Tennessee and the UK. He uses faith and politics to deal with energy justice, criminal justice reform, voter education/mobilization, electoral politics, and global issues. He and his wife, Reverend Dr. Alisha Lola Jones, run InSight Initiative, a consulting firm focused on capability constructing and live event production.


This article was originally published on : thegrio.com
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Percival Everett wins the National Book Award for his Huckleberry Finn-inspired epic “James.”

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NEW YORK (AP) – Percival Everett’s “James,” a daring reworking of “The Adventures of Huckleberry Finn,” won the National Book Award for fiction. The winner in the nonfiction category was “Soldiers and Kings: Survival and Hope in the World of Human Smuggling” by Jason De León, while the finalists included Salman Rushdie’s memoir about his brutal stabbing in 2022, “The Knife.”

The youth literature prize was awarded Wednesday night to Shifa Saltaga Safadi’s coming-of-age story “Kareem Between,” and the poetry prize was awarded to Lena Khalaf Tuffah’s “Something About Living.” In the translation category, the winner was “Taiwan Travel Diary” by Yáng Shuāng-zǐ, translated from Mandarin Chinese by Lin King.

Evaluation panels composed of writers, critics, booksellers and other representatives of the literary community chosen from lots of of submitted entries, and publishers nominated a complete of over 1,900 books. Each of the winners of the five competitive categories received $10,000.

Everett’s victory continues his remarkable development over the past few years. Little known to readers for many years, the 67-year-old was a finalist for the Booker and Pulitzer Prizes for such novels as “Trees” and “Dr. No” and the novel “Erasure” was adapted into the Oscar-nominated “American Fiction”.

Continuing Mark Twain’s classic about the wayward Southern boy, Huck, and the enslaved Jim, Everett tells the story from the latter’s perspective and highlights how in another way Jim acts and even speaks when whites usually are not around. The novel was a finalist for the Booker and won the Kirkus Prize for Fiction last month.

“James was well received,” Everett noted during his speech.

Demon Copperhead novelist Barbara Kingsolver and Black Classic Press publisher W. Paul Coates received Lifetime Achievement Medals from the National Book Foundation, which awards the awards.

Speakers praised diversity, disruption and autonomy, whether it was Taiwanese independence or immigrant rights in the US. The two winners, Safadi and Tuffaha, condemned the years-long war in Gaza and U.S. military support for Israel. Neither mentioned Israel by name, but each called the conflict “genocide” and were met with cheers – and more subdued reactions – after calling for support for the Palestinians.

Tuffaha, who’s Palestinian-American, dedicated her award partly to “all the incredibly beautiful Palestinians this world has lost, and all the wonderful ones who survive, waiting for us, waiting for us to wake up.”

Last yr, publisher Zibby Owens withdrew support for the awards after learning that the finalists planned to sentence the war in Gaza. This yr, the World Jewish Congress was amongst critics of Coates’ award, citing partly his reissue of the essay “The Jewish Onslaught,” which was called anti-Semitic.

National Book Foundation executive director Ruth Dickey said in a recent statement that Coates was being honored for his body of labor, not for any single book, and added that while the foundation condemns anti-Semitism and other types of bigotry, it also believes in free speech.

“Anyone who looks at the work of any publisher over the course of almost fifty years will find individual works or opinions with which they disagree or find offensive,” she added.

The National Book Awards took place way back in mid-November, shortly after the election, and supply an early glimpse of the book world’s response: hopeful in the wake of Barack Obama’s 2008 victory, when publisher and honorary winner Barney Rosset predicted a “new and uplifting program.” ; grim but determined in 2016, after Donald Trump’s first victory, when fiction winner Colson Whitehead urged viewers to “be kind to everyone, make art and fight power.”

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This yr, as lots of gathered for a dinner ceremony at Cipriani Wall Street in downtown Manhattan to have a good time the seventy fifth anniversary of the awards, the mood was certainly one of sobriety, determination and goodwill.

Host Kate McKinnon joked that she was hired because the National Book Foundation wanted “something fun and light to distract from the fact that the world is a bonfire.” Musical guest Jon Batiste led the crowd in a round of “When the Saints Go Marching In” and sang a couple of lines from “Hallelujah,” the Leonard Cohen standard that McKinnon somberly performed at the starting of the first “Saturday Night Live” after the 2016 election.

Kingsolver admitted that she feels “depressed at the moment”, but added that she has faced despair before. She compared truth and like to natural forces equivalent to gravity and the sun, that are at all times present whether you may see them or not. The screenwriter’s job is to assume “a better ending than the one we were given,” she said.

During Tuesday evening’s reading by the award finalists, some spoke of community and support. Everett began his turn by confessing that he really “needed this kind of inspiration after the last few weeks. In a way, we need each other. After warning that “hope just isn’t a technique,” he paused and said, “Never has a situation seemed so absurd, surreal and ridiculous.”

It took him a moment to understand that he wasn’t discussing current events, but fairly was reading James.

This article was originally published on : thegrio.com
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What is GiveTuesday? The annual day of giving is approaching

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Since it began as a hashtag in 2012, Giving on Tuesdaythe Tuesday after Thanksgiving, became one of the largest collection days yr for non-profit organizations within the USA

GivingTuesday estimates that the GivingTuesday initiative will raise $3.1 billion for charities in 2022 and 2023.

This yr, GivingTuesday falls on December 3.

How did GivingTuesday start?

The hashtag #GivingTuesday began as a project of the 92nd Street Y in New York City in 2012 and have become an independent organization in 2020. It has grown right into a worldwide network of local organizations that promote giving of their communities, often on various dates which have local significance. like a vacation.

Today, the nonprofit organization GivingTuesday also brings together researchers working on topics related to on a regular basis giving. This too collects data from a big selection of sources comparable to payment processors, crowdfunding sites, worker transfer software and offering institutions donor really helpful fundstype of charity account.

What is the aim of GivingTuesday?

The hashtag has been began promote generosity and this nonprofit organization continues to advertise giving within the fullest sense of the word.

For nonprofits, the goal of GivingTuesday is to boost money and have interaction supporters. Many individuals are aware of the flood of email and mail appeals that coincide on the Tuesday after Thanksgiving. Essentially all major U.S. nonprofits will host fundraising campaigns, and plenty of smaller, local groups will participate as well.

Nonprofit organizations don’t have to be affiliated with GivingTuesday in any method to run a fundraising campaign. They can just do it, although GivingTuesday provides graphics and advice. In this manner, it stays a grassroots endeavor during which groups and donors participate as they please.

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Was GivingTuesday a hit?

It will depend on the way you measure success, but it surely has definitely gone far beyond initial efforts to advertise giving on social media. The day has change into an everlasting and well-known event that focuses on charitable giving, volunteerism and civic participation within the U.S. and all over the world.

For years, GivingTuesday has been a serious fundraising goal for nonprofits, with many looking for to arrange pooled donations from major donors and leverage their network of supporters to contribute. This is the start year-end fundraising peakas nonprofits strive to fulfill their budget goals for next yr.

GivingTuesday giving in 2022 and 2023 totaled $3.1 billion, up from $2.7 billion in 2021. While that is loads to boost in a single day, the trend last yr was flat and with fewer donorswhich, in accordance with the organization, is a disturbing signal.

This article was originally published on : thegrio.com
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BlaQue Community Cares is organizing a cash crowd for serious food

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QNS reports that Queens, New York-based nonprofit BlaQue Community Cares is making an effort to assist raise awareness of Earnest Foods, an organic food market with the Cash Mob initiative.

The BlaQue Cash Mob program is a community-led event that goals to support local businesses, reminiscent of grocery stores in Jamaica, by encouraging shoppers to go to the shop and spend a certain quantity of cash, roughly $20. BlaQue founder Aleeia Abraham says cash drives are happening across New York City to extend support for local businesses. “I think it’s important to really encourage local shopping habits and strengthen the connections between residents and businesses and Black businesses, especially in Queens,” she said after hosting six events since 2021.

“We’ve been doing this for a while and we’ve found that it really helps the community discover new businesses that they may not have known existed.”

As a result, crowds increase sales and strengthen social bonds for independent businesses.

Earnest Foods opened in 2021 after recognizing the necessity for fresh produce in the world. As residents struggled to seek out fresh food, Abraham defines the shop as “an invaluable part of the southeast Queens community.” “There’s really nowhere to go in Queens, especially Black-owned businesses in Queens, to find something healthier to eat. We need to keep these businesses open,” she said.

“So someone just needs to make everyone aware that these companies exist and how to keep the dollars in our community. Organizing this cash crowd not only encourages people to buy, but also shows where our collective dollars stand, how it helps sustain businesses and directly serves and uplifts our community.”

The event will happen on November 24 from 2:00 p.m. to 4:00 p.m. at 123-01 Merrick Blvd in St. Albans. According to the shop’s co-owner, Earnest Flowers, he has partnered with several other Black-owned brands in the world to sell his products at the shop. Flowers is comfortable that his neighbors can come to his supermarket to purchase organic food and goods from local vendors like Celeste Sassine, owner of Sassy Sweet Vegan Treats.

At the grand opening three years ago which was visited by over 350 viewersSassine stated that the collaboration was “super, super, super exciting” to the purpose that the majority of the products were off the shelves inside hours.


This article was originally published on : www.blackenterprise.com
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