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In Pursuit of Justice: What is the merit of OJ Simpson’s complex legacy?

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Nearly 30 years ago, the American public was unexpectedly drawn to it not by the scheduled 1994 NBA Finals, but by the real drama unfolding on TV screens. On June 17, 1994, Orenthal James “OJ” Simpson became the subject of a slow police chase on the highways of Southern California, during which Simpson was led by close friend Al Cowlings in the now infamous white Ford Bronco. He was accused of the brutal murders of his ex-wife Nicole Brown Simpson and her friend Ronald Goldman and was wanted by authorities because he refused to give up.

Chase, captured by television cameras and broadcast livehe drew an estimate 95 million viewers right into a collective experience of expectation and disbelief. As the Bronco passed under highway overpasses, crowds gathered, some cheering for Simpson – a shocking display of the complex interplay between celebrity culture, racial trauma and the serious nature of the allegations against the former NFL star. The media spectacle that followed became a social zeitgeist, mostly viewed on a bizarre split-screen television that compared the NBA Finals to a police chase. The subsequent criminal trial proved much more divisive and pivotal, without end changing the way the media covers high-profile cases. And yet, in the days following Simpson’s death from cancer on April 10, and nearly three a long time after the murders that accelerated his fall from grace, as society continues to grapple with notions of guilt and innocence, a more poignant discussion is emerging about the broader ramifications penance and reconciliation.

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Once a celebrated sports hero affectionately often called “The Juice,” Simpson became the central figure in a surreal painting that will usher in his transformation into one of the most polarizing figures in modern American history. The stark divisions in public opinion during Simpson’s trial have resurfaced along with his death, underscoring a persistent and even deeper social rift – a rift not only over the man himself, but in addition over how broader justice systems proceed to intersect with race and celebrity status in America. Reflecting on Simpson’s recent death and the controversy surrounding not only his legacy but in addition his remaining pecuniary and moral debts, the conversation now turns to his unfinished business. Although Simpson went to trial and was acquitted of all criminal charges in 1995, over the following a long time many viewers continued to be disturbed by his seeming lack of remorse or any sense of responsibility as he publicly reflected on the deaths of Brown Simpson and Goldman, for which he was found guilty in a 1997 civil suit. At the time of his death, this monetary debt remained unpaid.

Whether they believed or disbelieved in his guilt, the public drawn into this saga could use some form of closure by which OJ Simpson admitted that the nature of his relationship with Nicole Brown Simpson likely contributed to the events that placed her in the above harmful way. What about their children? It might need been stimulating to deal with the undeniable fact that in the wake of the murders, two of the Simpson children lost their mother and, to a lesser extent, their father. Their innocence was also stolen.

Admittedly, deciphering Simpson’s narrative might be an emotional rollercoaster. When we consider how his legacy of acquittal stirs frustration and unresolved feelings, it can’t be denied that his “second chance” was seemingly squandered. Neither his accusers nor his supporters received the ending we expected.

How to bury individuals with whom we left unfinished business? Can justice be found when there is no solution? Against the backdrop of Simpson’s public persona and the legal battles that ultimately overshadowed the achievements of his earlier life, highlighting the interplay of fame, race and justice, his downfall also launched a complex dialogue about moral responsibility and private redemption. It is price considering the deeper, perhaps more personal, elements of repentance and the transformative power of engaging in activities that seek to heal and restore the community, regardless of the court’s verdict. This shift of focus from external judgments of judgment to internal judgments of character and soul invites us to explore what true redemption might appear like after life’s most tumultuous storms.

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Such reflection becomes much more essential once we consider how the sensationalism of the Simpson trial connects to the emergence of reality television and pervasive influencer cultures. Every day we’re inundated with the latest news, drawn into other people’s conflicts to the point that we lose sensitivity. How does the practice of repentance inform the broader conversation about moral responsibility and private redemption, not only in headline-grabbing cases like the Simpson case that we’re seeing increasingly more of lately, but in our own lives and communities? What does true redemption appear like in the context of social healing and restorative justice?

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Many say that if someone is not guilty, there is nothing to dwell on – and to some extent this is true. However, the responsibility stays to see that a broken community is united, especially when it has the power to alleviate the suffering of those wronged by engaging in forms of repentance, which is a personality trait that we do not discuss enough. Doing penance is an indication of maturity and humility in the face of evil; these are actions that result from religious practices that show remorse for something someone has done or been involved in. At the same time, although most of us won’t ever be accused of murder and even suspected of murder, each of us can relate to the experience of being misunderstood or blamed in our lives where only God might be the judge – period.

If this is true, what will we bear as testimony?

Giving an account to the Creator meant when our ancestors spoke about the “Book of Life”, a reference symbolizing the record of deeds and deeds for which the soul inhabiting the human body is responsible. In the sacred Christian text, often called the New Testament of the Bible, the “Book of Life” refers to the names recorded for individuals who will inherit everlasting life.

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Although our names are written in the heavenly Book of Life, all have to be held accountable in line with their actions on this life and the next. For every motion there is an equal and opposite response. The desire ought to be for us to enhance our lives daily in the hope that whoever comes after us will have the option to construct a greater legacy because we lived.

In the context of the African-American experience of centuries of liberation and struggle, “The Book of Life” has a deeper meaning since it incorporates inside it a desire to be free from the complexities of who we’re and the struggles we endure. Our ancestors spoke of each the Book of Life and angelic support in a spirituality deeply rooted in Black people: “The angels in heaven signed my name” We can imagine that Simpson himself hears this song through his mother Eunice, who was reportedly deeply rooted in the Christian faith and famous music, who sang hymns and devotional songs on countless Sundays. As the hymn reminds us, there is all the time an incentive to repent and be held accountable. What does restorative justice appear like?

Can you imagine what it means when the angels write your name and it is recognized by the Divine Creator, regardless of who you’re or what you might have done? We all have power that we will wield in the name of like to bring about resolution in our spheres of influence. As the Reverend Dr. Martin Luther King Jr. once stated“Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that is opposed to love.” We sense that when the whole lot is considered, especially from the point of view of those that have been wronged, the Divine Creator, who is love, makes all things right for the justice of all.

Ultimately, what matters most is what Source knows about you. To put it one other way, Minister Louis Farrakhan reminds us of this we’re the direct descendants of the Divine because each of us has a righteous nature hidden beneath the unique circumstances of our lives. As people of faith, regardless of our faith, we’re called to look beyond others’ faults to fulfill them of their needs.

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In circumstances of life and inheritance that beat us and abused us, angels in heaven signed our name.

Through the confusion and pitfalls of life, the angels in heaven have signed our name.

However the world perceives you, once you strive to be higher and do higher, the angels in heaven sign your name.

Our prayer is:

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The Rev. Dr. Alisha Lola Jones is a faith leader helping people navigate a dynamic world, as a consultant to numerous arts and faith-based organizations and as Professor of Music in Contemporary Societies at the University of Cambridge in Cambridge, England. She is an award-winning writer (Oxford University Press). For more information please visit DrAlisha.com.

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Rev. Calvin Taylor Skinner is committed to strengthening frontline communities in Knoxville, Tennessee and the UK. He uses faith and politics to deal with energy justice, criminal justice reform, voter education/mobilization, electoral politics, and global issues. He and his wife, Reverend Dr. Alisha Lola Jones, run InSight Initiative, a consulting firm focused on capability constructing and live event production.


This article was originally published on : thegrio.com
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Gocha Hawkins gives the taste of brunch in the new cookbook

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Gocha Hawkins still impresses with a gourmet in Atlanta and beyond because of its new cookbook focused on classic favorite brunch.

Gocha Hawkins has already gained a brand on the Food Atlanta stage. Former hairdresser It became An experienced restaurateur with two hotspots, Tapas and Gocha breakfast bar, in her name. Now he offers its own recipes in the new cookbook to recreate its characteristic dishes in your personal kitchen.

The cookbook accommodates 90 recipes that could make every morning, from spicy shrimps and gritts to vegan, but fragrant, cauliflower steak. Hawkins, a self -proclaimed “pancake connoisseur”, knows his path after every kitchen, proven by her at all times full restaurants that captivated the Atlantians.

Hawkins began after moving to the southwestern side of Atlanta in 2014. She noticed how limited food options were in this area, and decided to take the opportunity to bend her own chef’s skills. Hawkins talked Black company About how this transition helped her use her passions, while raising this underestimated community.

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“In 2014, I moved to the south -western part of the city and I was like WOW, this community is in an adverse situation,” she shared To be Director of IDA Harris digital content.

“There is nothing here except the restaurant chain. I thought (I thought) that it would be an ideal opportunity to open a breakfast restaurant, because it was missing in my area.”

According to Hawkins, this plant led to the Empire of food outside its wildest dreams. After starting the first restaurant in 2018, her ability to adapt to the needs of her clients, comparable to the opening of a truck with food during a pandemic, led her to a continuing and growing success despite the unpredictable food industry.

After leaving the door, she expanded her cascading location of the breakfast bar to double its capability, taking on the neighboring space that closed the activity. While the surrounding firms got here and left, Hawkins became a choice to take care of its flagship location in the heart of its area.

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“I think this is something that many black districts will affect, but you decided to stick to. I feel that investing in the community is extremely important,” Hawkins explained.

“It is that the most important thing is that the brand invests in the community, you know how to ensure work and simply developing our community at all. I have the impression that I do not return the community, in this way we are another restaurant of the great network, you know? I feel that small companies have so many opportunities to use community stimulation.”

What makes Hawkins dishes so unique is that there was no clear recipe behind them. Although she has chosen the direction of food since then, what led to the innate chef is her personal taste and desire for meals that simply tasted good. However, he still emphasizes the importance of nutrition in the development of the menu.

“The way I eat and the way I cook at home is what I wanted to bring to the restaurant, because I knew that it would be suitable for everyone. (Everyone) I want to be much healthier now, they go to this direction and want to create recipes that are easy, aromatic and comfortable.”

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Employing over a 12 months and a half, to place their recipes, fans of southern browchy could make cooking comfortable. He also offers insight into its retail line, allowing readers to recreate their hot sauce and pancakes to assume a breakfast bar at home again.

Hawkins doesn’t wish to add anything to a community that doesn’t serve it, whether on its menu or a business portfolio. From gifts to eating to coats, Hawkins pours back to those that eat together with her.

The entrepreneur also wants her employees to prosper, offering subsidies for workers attending studies. As for what he plans to serve, Gocha will expand to the joint kitchen to assist chefs who cannot afford a brick space. The introduction at the Atlantic station under the GOCHA restaurant brand brand, the possibility of helping other emerging chefs in getting the leg stays part of Hawkin’s vision.

“The advice for every entrepreneur would be to study everything you are trying to do and gain knowledge,” she concluded.

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“Invest in yourself and you will undoubtedly get some noses. So when you get these no, don’t give up. Continue investing in yourself and just continue.”

Pre -sale orders are Available now.

(Tagstranslaner) Atlanta Restaurants

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This article was originally published on : www.blackenterprise.com
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6 to take out from the New York Times article on a decrease in record levels for black men, especially in HBCUS

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On March 30, New York Times abandoned the story entitled “In Black COlleges, a stubborn difference in sex records is still growing, “which discusses quite commonly understood occurrence of historically black universities and universities (HBCUS): there are various more black women who don’t attend black women.

In this particular profile, Howard University is the center of the universe of the article, and the song opens quite fascinating statistics: “Howard, one of the most elite historically black universities and universities in the country, there are only 25% of people – 19% black men.” The remainder of the article is deep in what this may mean for the entire black community (not only Howard, but the lack of black men in college), black women, especially in terms of economic burdens and marriage prospects, and the way this statistics looks in real time for students in Howard. There is a lot to go out of the article that’s price discussing, but I’ll focus on several thoughts that I had after reading.

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1

I don’t mean that this article is useless or a waste of time – our stories require more telling; He screams to the reporter Clyde McGrady – but I talked about every thing about every thing discussed in this article with my classmates in Morehouse College and Spelman College in the late Nineteen Nineties and with my students at the Howard University in the Nineteen Twenties. Apparently, the difference in saving sex increases, which seems crazy since it seemed huge once I was a student. Shoot, for lots of us men who went to HBCus, the actual sales point was that there are three women for each man no matter HBCU. And I’m not even close to jokes.

2. Saying this, as an adult, I have a look at these items with a much greater perspective and care.

When I used to be a student, I didn’t really take into consideration the long -term implications of this huge gap between the variety of black men with black women enrolled in studies. I believed that it implies that I should find a partner. As an adult, I saw this gap influenced the lives of many black women that I do know. I do know a significant variety of black women who’re late 30 and 40 years old, with a very small variety of marriage perspectives. Sure, there are various aspects that may affect the ability of a person to connect with someone, but not having individuals with whom they’re incompatible, that is a problem. When I used to be 23, I believed that each one this might work for all my friends in the marriage/relationship department; At the age of 45, this reality looks rather more tragic. And so, women can marry men who would not have educational achievement, but when we’ve to imagine that educational achievements lead to higher financial perspectives, it may well be safely said that black women who’re still ahead of even white women for lifetime earnings, remain to bear financial burden on the household, that are fair, traditionally, can include their very own problems.

3. Using Howard as a central point is interesting, but it’s also suitable for money.

As a one who taught classes at the Howard University of Limited Sample of 4 semesters, I can check this statistics. Of the 4 classes I had, she did not have a single student. On average, two and up to 4 for classes around 16-18 students. Now, in my class, it didn’t make it difficult or influenced the class in any way, and I’d put up for the most part. But it was immediately noticeable and as I said, I’m now an adult, looking to the future and I see how so few students are to influence the future. I talked to students about how they perceive dates in Howard, and well, as an example that they perceive it similar to in AUC in the Nineteen Nineties – guys have a significant advantage and everybody knows it.

4. I actually have no proof of this, but I bet the creator’s economy had a significant impact on this conversation.

I can not say how often I actually have heard students-I know the way I know the way I do know through my niece and nephews in my student age, tell me that their goal is to “earn money” and “grind”. This is generally the answer to the query of what they intend to do with their directions. A brief answer, they don’t know. Meanwhile, I do know many individuals who’ve placed the creator of the content (more likely that they put the “entrepreneur”) on their tax forms and can implement traditional educational funds, because the money on YouTube is there. I’m not saying that black men determine not to go to studies due to Instagram, but College has already lost a part of their splendor; The ability to earn money from the phone while laying paper and avoiding classes sounds even for me, a black man with many degrees. There is already pressure to earn money to sustain with the legendary Joneses, but should you don’t see the value in college, and it costs $ 50,000 or more, you’ll be able to give it up for fast dollars, which seem to be a celebrity on Instagram, regardless of how short life might be.

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Amber Ruffin sarcastically refers to its removal of the White House correspondents from dinner

5. If you do not see individuals who appear to be you might be doing various things, it’s possible you’ll not realize that you could do it.

I do know that it sounds trashy, but for me this article is in one necessary thing that I believe most of us understand: the representation matters. The article says that the health care industry wants more black people in this field. There are many studies that show the influence of teaching black men. When you not see yourself represented in these spaces, because black men not go along these roads, it significantly changes the landscape of the black community and our aspirations.

6. I don’t know how to solve this problem.

My guess is that nobody else does, because if someone knew how to get the variety of black men in college, they’d do it. However, I do know that the cost of studying doesn’t help in any respect. When I went to Morehouse College, it was about USD 16,000 a 12 months. Now, according to to the websiteMore houses costs around USD 56,000. This implies that 4 -year education will last not less than USD 150,000, assuming that you simply are moving from the campus and also you eat a weight loss program to study over the last three years. This will not be attractive to anyone. However, that is a problem that requires a solution, because, as the article suggests, the black family, black wealth and the black community depend on it.


Panama Jackson Thegrio.com

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This article was originally published on : thegrio.com
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Three-book Stephen Curry Treok-Book

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Stephen Curry,book deal


Golden State Warriors Superstar Point Guard Stephen Curry and One World, Random House Publishing Group Imprint, announced on March 29 that curry and print agreed to 3 books, with the primary book “Shot Ready”, which debuted on September 9.

According to the press message of 1 world, Curry Will Draw your personal journey In the hope of inspiring people from the background different from his own to fulfill the challenges of their lives.

“I want to use my history to connect with people from different environments and help them solve the mystery of their own potential,” said Curry in a press release. “This book is a holiday of a work that happens in the shade, creativity that drives every move, and mindfulness that ground me. I hope” Shot Ready “inspires readers to accept their own journey, trust of the process and always find joy in pursuit of perfection.”

According to books, they will even be published in cooperation with Unirimous Media, a multimedia company that’s working on the production of an enchanting family, faith and sports content for a wide selection of centuries that Curry and Erick Peyton began in 2018. The book, which is a tough book within the variety of coffee, is currently available to order first.

“Shot Ready” is a multimedia project that accommodates over 100 photos of curry and its personal reflections. Like curry, publishers settle the book as a distillation of their personal philosophy of success, focused on readers who want to attain full potential. The book is currently on sale for USD 41.85 on the Pnguin Random House bookstore.

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“Shot Ready” is a strong distillation of Stephen Curry’s transformation philosophy of success-condemned on preparation, constant improvement, creativity, combination, mindfulness and joy-dressed in his unmatched voice and magnificence. Stunningly designed and illustrated by over 100 great photos, “ready to be shot” is an intimate narrative and a practical plan of the reading room that wishes to boost its own potential. ” One world.

As described by the imprint mission on the Penguin Random House, Curry’s Multimedia Company and One World Publishing website, they appear to adapt the missions.

“The mission of one world is to provide a home for the authors – Nowierów, Eses, memories, poets, journalists, thinkers, activists and creative artists unlimited by the species – who undermine the status quo, burden the dominant narratives and gives us a new language to understand our past, present and future. Our writers represent voices with all spectrum Universal stories about the changing world. ” The publisher stated.

In addition to curry, one world counts Tina Knowles, Anelise Chen, Heather McGhee, Keshia N. Blain, Ibrahim X. Kendi, Ta-Nehisi Coates, Donovan X.

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This article was originally published on : www.blackenterprise.com
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