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In Pursuit of Justice: What is the merit of OJ Simpson’s complex legacy?

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Nearly 30 years ago, the American public was unexpectedly drawn to it not by the scheduled 1994 NBA Finals, but by the real drama unfolding on TV screens. On June 17, 1994, Orenthal James “OJ” Simpson became the subject of a slow police chase on the highways of Southern California, during which Simpson was led by close friend Al Cowlings in the now infamous white Ford Bronco. He was accused of the brutal murders of his ex-wife Nicole Brown Simpson and her friend Ronald Goldman and was wanted by authorities because he refused to give up.

Chase, captured by television cameras and broadcast livehe drew an estimate 95 million viewers right into a collective experience of expectation and disbelief. As the Bronco passed under highway overpasses, crowds gathered, some cheering for Simpson – a shocking display of the complex interplay between celebrity culture, racial trauma and the serious nature of the allegations against the former NFL star. The media spectacle that followed became a social zeitgeist, mostly viewed on a bizarre split-screen television that compared the NBA Finals to a police chase. The subsequent criminal trial proved much more divisive and pivotal, without end changing the way the media covers high-profile cases. And yet, in the days following Simpson’s death from cancer on April 10, and nearly three a long time after the murders that accelerated his fall from grace, as society continues to grapple with notions of guilt and innocence, a more poignant discussion is emerging about the broader ramifications penance and reconciliation.

Once a celebrated sports hero affectionately often called “The Juice,” Simpson became the central figure in a surreal painting that will usher in his transformation into one of the most polarizing figures in modern American history. The stark divisions in public opinion during Simpson’s trial have resurfaced along with his death, underscoring a persistent and even deeper social rift – a rift not only over the man himself, but in addition over how broader justice systems proceed to intersect with race and celebrity status in America. Reflecting on Simpson’s recent death and the controversy surrounding not only his legacy but in addition his remaining pecuniary and moral debts, the conversation now turns to his unfinished business. Although Simpson went to trial and was acquitted of all criminal charges in 1995, over the following a long time many viewers continued to be disturbed by his seeming lack of remorse or any sense of responsibility as he publicly reflected on the deaths of Brown Simpson and Goldman, for which he was found guilty in a 1997 civil suit. At the time of his death, this monetary debt remained unpaid.

Whether they believed or disbelieved in his guilt, the public drawn into this saga could use some form of closure by which OJ Simpson admitted that the nature of his relationship with Nicole Brown Simpson likely contributed to the events that placed her in the above harmful way. What about their children? It might need been stimulating to deal with the undeniable fact that in the wake of the murders, two of the Simpson children lost their mother and, to a lesser extent, their father. Their innocence was also stolen.

Admittedly, deciphering Simpson’s narrative might be an emotional rollercoaster. When we consider how his legacy of acquittal stirs frustration and unresolved feelings, it can’t be denied that his “second chance” was seemingly squandered. Neither his accusers nor his supporters received the ending we expected.

How to bury individuals with whom we left unfinished business? Can justice be found when there is no solution? Against the backdrop of Simpson’s public persona and the legal battles that ultimately overshadowed the achievements of his earlier life, highlighting the interplay of fame, race and justice, his downfall also launched a complex dialogue about moral responsibility and private redemption. It is price considering the deeper, perhaps more personal, elements of repentance and the transformative power of engaging in activities that seek to heal and restore the community, regardless of the court’s verdict. This shift of focus from external judgments of judgment to internal judgments of character and soul invites us to explore what true redemption might appear like after life’s most tumultuous storms.

Such reflection becomes much more essential once we consider how the sensationalism of the Simpson trial connects to the emergence of reality television and pervasive influencer cultures. Every day we’re inundated with the latest news, drawn into other people’s conflicts to the point that we lose sensitivity. How does the practice of repentance inform the broader conversation about moral responsibility and private redemption, not only in headline-grabbing cases like the Simpson case that we’re seeing increasingly more of lately, but in our own lives and communities? What does true redemption appear like in the context of social healing and restorative justice?

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Many say that if someone is not guilty, there is nothing to dwell on – and to some extent this is true. However, the responsibility stays to see that a broken community is united, especially when it has the power to alleviate the suffering of those wronged by engaging in forms of repentance, which is a personality trait that we do not discuss enough. Doing penance is an indication of maturity and humility in the face of evil; these are actions that result from religious practices that show remorse for something someone has done or been involved in. At the same time, although most of us won’t ever be accused of murder and even suspected of murder, each of us can relate to the experience of being misunderstood or blamed in our lives where only God might be the judge – period.

If this is true, what will we bear as testimony?

Giving an account to the Creator meant when our ancestors spoke about the “Book of Life”, a reference symbolizing the record of deeds and deeds for which the soul inhabiting the human body is responsible. In the sacred Christian text, often called the New Testament of the Bible, the “Book of Life” refers to the names recorded for individuals who will inherit everlasting life.

Although our names are written in the heavenly Book of Life, all have to be held accountable in line with their actions on this life and the next. For every motion there is an equal and opposite response. The desire ought to be for us to enhance our lives daily in the hope that whoever comes after us will have the option to construct a greater legacy because we lived.

In the context of the African-American experience of centuries of liberation and struggle, “The Book of Life” has a deeper meaning since it incorporates inside it a desire to be free from the complexities of who we’re and the struggles we endure. Our ancestors spoke of each the Book of Life and angelic support in a spirituality deeply rooted in Black people: “The angels in heaven signed my name” We can imagine that Simpson himself hears this song through his mother Eunice, who was reportedly deeply rooted in the Christian faith and famous music, who sang hymns and devotional songs on countless Sundays. As the hymn reminds us, there is all the time an incentive to repent and be held accountable. What does restorative justice appear like?

Can you imagine what it means when the angels write your name and it is recognized by the Divine Creator, regardless of who you’re or what you might have done? We all have power that we will wield in the name of like to bring about resolution in our spheres of influence. As the Reverend Dr. Martin Luther King Jr. once stated“Power at its best is love implementing the demands of justice, and justice at its best is power correcting everything that is opposed to love.” We sense that when the whole lot is considered, especially from the point of view of those that have been wronged, the Divine Creator, who is love, makes all things right for the justice of all.

Ultimately, what matters most is what Source knows about you. To put it one other way, Minister Louis Farrakhan reminds us of this we’re the direct descendants of the Divine because each of us has a righteous nature hidden beneath the unique circumstances of our lives. As people of faith, regardless of our faith, we’re called to look beyond others’ faults to fulfill them of their needs.

In circumstances of life and inheritance that beat us and abused us, angels in heaven signed our name.

Through the confusion and pitfalls of life, the angels in heaven have signed our name.

However the world perceives you, once you strive to be higher and do higher, the angels in heaven sign your name.

Our prayer is:

.

,


The Rev. Dr. Alisha Lola Jones is a faith leader helping people navigate a dynamic world, as a consultant to numerous arts and faith-based organizations and as Professor of Music in Contemporary Societies at the University of Cambridge in Cambridge, England. She is an award-winning writer (Oxford University Press). For more information please visit DrAlisha.com.

Rev. Calvin Taylor Skinner is committed to strengthening frontline communities in Knoxville, Tennessee and the UK. He uses faith and politics to deal with energy justice, criminal justice reform, voter education/mobilization, electoral politics, and global issues. He and his wife, Reverend Dr. Alisha Lola Jones, run InSight Initiative, a consulting firm focused on capability constructing and live event production.


This article was originally published on : thegrio.com
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After second defeat for Model of the Year, Anok Yai tells British Fashion Council: ‘I don’t want it anymore’, sparking debate

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When Anok Yai was photographed in “The Yard” at Howard University’s 2017 homecoming ceremony, a fashion star was born. After agents began clamoring to find the identity of the then 19-year-old beauty and competing to sign her, Yai became a global sensation; inside the first six months of her profession, she became the first Sudanese model and the second black model, after Naomi Campbell, to open a Prada fashion show. In the seven years since then, covers and accolades have flown steadily, including her first American Vogue cover in 2020, which led to Yai being hailed as one of this generation’s “best.”New supers” — as in supermodels — via Models.com, who awarded her the title of “Model of the Year – Woman” in 2023.

Although Yai has enjoyed success on runways around the world, one accolade has eluded her, and now she says she now not wants it. On Monday as host of the British Fashion Council Fashion Awards 2024Yai was nominated again for the council’s Model of the Year award, her second nomination in as a few years. This is the second time Yai has been omitted from this honor, which recognizes “the global influence of a model who has dominated the industry over the past 12 months,” the organization explains. “With influence that extends beyond the runway, the Model of the Year has made an outstanding contribution to the industry, earning numerous editorial and advertising campaigns throughout the year.”

After losing in 2023 to Paloma Elsesser, the first full-size model to win the award, this 12 months the honor once more passed to Alex Consani, the first transgender winner in the award’s history. Heartily congratulating my friend and colleague from the industry on her groundbreaking achievement partially decided by audience votesYai didn’t hassle hiding her disappointment.

“Alex, I love you and I’m so proud of you,” she wrote X, early Tuesday morningadding: “British Fashion Council, thank you, but I don’t want it anymore.”

How Some she accused Yai of having sour grapes over her subsequent losses, others, etc Teen Vogue editor Aiyana Ishmael, they argue that the model’s disillusionment and self-defense should simply be considered a mirrored image of her humanity.

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“When we ask ourselves why we want Yai to accept her loss calmly, we must also ask ourselves if this is a response to society’s expectations for Black women,” Ishmael wrote, quoting writer and executive coach Janice Sutherland comment on stereotypes that deal with the “perceived strength and resilience” of Black women. “While these characteristics are undoubtedly empowering, they should not be used as a reason to deny Black women space to express vulnerability, pursue changing aspirations, or seek the support they need without judgment,” notes Sutherland.

“I remember in 2019 when a photographer called me a cockroach,” she said already deleted thread on X. Feeling unable to react while others on set treated the insult as a joke, Yai recalled feeling as if “I can not react the way I want because ultimately I’m young, I’m alone, I’m black… whatever I do , will impact me, my family and other black models.”

With this in mind, Yai’s disappointment at not being recognized for her achievements can simply be taken literally, relatively than interpreted as an try and undermine the achievements of Consani, the winner of Model of the Year. Yai said the same thing second postwriting: “If you saw the effort Alex put in; You’ll understand how proud I’m of her. But Alex may be proud and I may be exhausted at the same time. “It doesn’t diminish how much we love each other.”

Kerry Washington is celebrating a

As a member of a marginalized community, Consani undoubtedly empathizes. Actually, she she used her acceptance speech on Monday night to thank “black trans women who have truly fought for the space I am in today” and to thank “Dominique Jackson, Connie Fleming, Aaron Rose Phillips and many others” for enabling her own rise in the industry.

“Now, more than ever, there needs to be an important conversation about how to truly support and uplift each other in this industry, especially those who have been treated as nonessential,” Consani continued. “Because change is more than possible, it is necessary.”

Change is slowly but surely happening, as evidenced by the strong black representation amongst this 12 months’s Fashion Award winners. Winning designers included Grace Wales Bonner (British menswear designer) and Priya Ahluwalia (New establishment menswear), while special awards went to A$AP Rocky (BFC cultural innovator) and Issa Rae (Pandora change leader). Photographer Tyler Mitchell also received recognition, winning the Isabella Blow Award for fashion creator.

As for Yai, she may now not seek approval from the British Fashion Council, but she need look no further than The Yard to search out it. The supermodel returned to the spot where she was found during Howard’s 2024 “Yardfest” Homecoming celebration, much to the delight of students in attendance.

“I’m a black trans woman and there’s not a lot of representation,” McKenzie Cooper-Moore, a junior marketing major and emerging model, told Howard’s newspaper: Hill. “She is one of the top models today, she is a black woman and she or he is uncompromisingly black. That’s really cool. I actually admire her.


This article was originally published on : thegrio.com
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Prince Harry downplays divorce rumors as he discusses the public’s fascination with his marriage to Meghan Markle

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Surprise – Meghan Markle and Prince Harry usually are not attached at the hip. Recently, the Duke and Duchess of Sussex have made separate public appearances.

This week, Markle made a rare solo appearance at the Paley Honors fall gala in Los Angeles to support the godfather of the couple’s daughter, Princess Lilibet, Tyler Perry, who was honored that evening. Meanwhile, on the East Coast, Prince Harry appeared at the New York Times’ DealBook Summit 2024, where he spoke about his fascination with the society surrounding his relationship.

During the conversation, moderator Andrew Ross Sorkin asked Prince Harry how he deals with the constant attention on every thing he and his wife do, noting that articles about the couple’s separate appearances on each coasts have been circulating throughout the Internet.

“Is this normal for you? When the article comes out – she’s in California, you’re in New York – they say, “Well, what’s going on with these two, right?” In a way, is it good that he is so interested in you?” – Sorkin asked.

“No, this is certainly not a great thing. Apparently we now have bought or moved home 10 (or) 12 times. Apparently we have been divorced perhaps 10 (or) 12 times. So it’s just an issue of, “What?” – Prince Harry replied, laughing.

As the youngest child of Princess Diana and King Charles, the Duke of Sussex is not any stranger to life in the highlight. Having seen how the excessive media attention directly affected his mother and even played a task in her death in 1997, Prince Harry noticed how life in the public eye modified his relationship with the press.

“I have been experiencing something of life since I was a child. I have seen stories written about me that were not entirely based on reality. I saw stories about my family members, friends, strangers and all sorts of people,” he explained. “And I think when you grow up in that environment, you start to question the validity of the information, but also what other people think about it and how dangerous it can be over time.”

Ultimately, Prince Harry said he ignores false narratives online because he expects the media and social media trolls to twist and twist his words at any time.

I feel sorry for the trolls the most,” he continued. “Their hopes just get built and built they usually say, ‘Yes, yes, yes, yes, yes,’ after which it doesn’t occur. That’s why I feel sorry for them. Really.

“The Duke and Duchess have now developed as individuals – not just as a couple,” a royal source explained. according to People magazine. “The Duke seems focused on his patronage work and the Duchess seems focused on her entrepreneurship.”

Meghan Markle and Prince Harry help Tyler Perry celebrate his birthday

This article was originally published on : thegrio.com
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Nia Long and Larenz Tate Have the ‘Love Jones’ Reunion We’ve Been Waiting For, But There’s an Elephant in the Room

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Those of us who’ve been waiting to seek out out whether Nina Mosley and Darius Lovehall, the black and sexy leads of the 1997 cult romantic comedy “Love Jones,” ended up together will finally get our wish this holiday season. Leading actors Nia Long and Larenz Tate – still black and still hot, we’d add – teamed up for Walmart’s “Love Jones”-themed holiday ad, featuring variations Dionne Farris’ now iconic song “Hopeless” as the opening soundtrack.

In the Walmart Holiday x Love Jones spot titled “Give a Gift That Shows You Get It,” the gift-giving begins early when Nina (Nia) finds a Walmart box on the steps of her house and unwraps it to seek out a record player. Confirming that the gift is indeed from him, Darius (Larenz) repeats certainly one of his lines from the hit movie in which he asks, “Do you mind if I play something for you?”

Whether the poet Darius (Larenz) remains to be attempting to be “the blue in (Nina’s) left thigh… trying to become the funk in (her) right” stays unknown, but nostalgia hits when the two start dancing to the Isley Brothers classic: ” Stay in the groove with you, part 1.” To ensure this moment doesn’t go undocumented, a young woman, presumably the daughter of the fictional couple, appears at the door to capture the moment on camera, clearly taking a cue from her photographer mother, Nina. It’s an uplifting return to a black cinema classic that a lot of us would love to revisit in the era of sequels.

That said, the elephant in the otherwise romantic room is Walmart. The big-box retailer dampened a number of holiday spirit this yr with its post-election announcement that it was “phasing out” most of its DEI initiatives, which is essentially being interpreted as a preview of comparable industry policies to return under the incoming Trump administration. Among the now abandoned initiatives are a $100 million racial equity center launched in 2020 in response to the police killing of George Floyd, in addition to prioritizing 51% of BIPOC, LGBTQ, veterans and women products. – reported the Houston Herald..

“It’s after the DEI programs end that the marketing department will definitely (know) how to change the narrative,” commented one YouTube viewer. “This ad won’t let me forget that Walmart discontinued all DEI efforts,” one other commenter said.

Walmart clearly still sees value in attracting black consumers, as evidenced by the Gen X-friendly spot starring Tate and Long (notably, the spot was produced likely months before the election and subsequent DEI rollback). The company was sensible to think about our annual purchasing power it’s estimated to eclipse $1 trillion by 2030, in response to McKinsey & Co.

“Serving Black consumers can help brands better serve customers, especially as the country’s increasingly diverse demographics continue to grow,” said Shelley Stewart III, McKinsey senior partner and global leader for repute and engagement.

To that end, while many viewers welcome the return of Darius and Nina (some have even called for an official, if long overdue, sequel), the dichotomy between promotion and Walmart practice has not gone unnoticed.

“Walmart needs to rethink its DEI policies,” a YouTube commentator said. “We play it in our faces, using characters and actors we love!”

Kerry Washington is celebrating a

This article was originally published on : thegrio.com
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