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When the United States uses blackface to make problematic foreign policy decisions

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When the United States Uses a Black Face to Deliver Problematic Foreign Policy Decisions

On October 18, the United States was the only member of the UN Security Council to vote against condemning civilian violence in Gaza resulting from Israel’s response to Hamas. The face of this veto was the US ambassador to the UN, Linda Thomas-Greenfield.

On December 9, the United States was the only member of the UN Security Council to vote against a ceasefire in Gaza. The face of this veto was the deputy US ambassador to the UN, Robert Wood.

The last ceasefire vote in the UN Security Council took place on February 20: 13 countries voted in favor of the ceasefire, the United Kingdom abstained, the United States voted against, and Ambassador Thomas-Greenfield voted “no” to the country.

When the United States uses blackface to make problematic foreign policy decisions
United States Representative to the United Nations Ambassador Linda Thomas-Greenfield speaks during a press conference at the United Nations on January 30, 2024 in New York. Thomas-Greenfield, France’s Deputy Permanent Representative to the United Nations Nathalie Broadhurst and Gaza Senior Coordinator for Humanitarian Assistance and Reconstruction Sigrid Kaag held a press conference after the Security Council was briefed on Kaag’s first twenty days in her latest role and efforts to providing humanitarian aid to people in Gaza. Kaag, a Dutch politician and UN veteran, was appointed to the position created in December by a resolution of the UN Security Council. (Photo: Michael M. Santiago/Getty Images)

Both Thomas-Greenfield and Wood are faces standing between the genocide in occupied Palestine and the ceasefire. Both Thomas-Greenfield and Wood are black. These are the Blackfaces that America wears as Blackface to rationalize its support for the settler colonial state that’s Israel.

As a majority in the world, Black and brown people rebuke Israel for committing genocide in Gaza, and the United States for its complicity. And the world’s majority is represented on the Security Council and amongst the many countries which have condemned the actions of the Israeli government and military.

When blackface is liable to becoming blackface

The US has black representation at the UN. Maybe it is a coincidence that on this case the ambassadors are black. However, these officials have the same shade of “reason” towards the global majority that white people don’t have.

But what will not be a coincidence is America’s use of diplomatic Blackface as political cover for supporting white settler colonialism. The definition of Blackface as we comprehend it is when a non-Black (often white) person paints their face black (traditionally using burnt cork) and engages in stereotypical behavior to mock, demean, and make fun of Black people. The US employs a type of diplomatic blackface. This means using Black people in government to explain and/or explain racist foreign policy goals, a face familiar to most of the world.

It appears that African American ambassadors to the United Nations voted against ending the killing of oppressed people, providing political cover for supporting white settler colonialism. He also looks like a president promoting the white settler narrative from the pulpit in a black church. At the same time, it puts black faces against oppressed people like them. Collateral damage, I suppose.

Understanding the impact of white settler colonialism

White settler colonialism is a system of power from the fifteenth century to the present day that perpetuates genocide and repression by white people against indigenous peoples and their cultures.

America’s white settler roots explain the motivations for manifest destiny, Columbus Day celebrations, and alliance with white settler states corresponding to apartheid South Africa and Israel. These roots are integral to understanding American history in addition to American foreign policy.

Thrown into the white settler colonial state was an African whose labor was the basis for revitalizing, if not constructing, the U.S. economy during the period of enslavement. African Americans then sought to live under the freedoms and protections of the Reconstruction Amendments, and in addition showed white folks that Black people were honorary residents.

For some, the adventure began with joining the military after the Civil War. The federal government used this to secure its white settler program.

In 1866, Congress created peacetime Black Army regiments – the ninth and tenth Cavalry and the twenty fourth and twenty fifth Infantry – which became generally known as the “Buffalo Soldiers.” These soldiers faced racism inside the army. They even had to serve west of the Mississippi River in order not to offend white individuals with their presence. Despite this, they showed bravery and courage in service. But their service was not without spreading white settler colonialism.

These soldiers served in the military to gain equal rights in exchange for participating in the government’s wars to take over the Native Americans of the Southwest and Great Plains. At the turn of the twentieth century, Buffalo Soldiers were used during the Spanish-American War.

After the war, Buffalo Soldiers were sent to quell resistance from Filipinos who believed the war signaled their liberation relatively than their introduction to a brand new colonizer.

Given the position of blacks joining the military – recently emancipated, in need of (honorable) work, and eager to prove their price as American residents – this made sense. They were expected by a government that wanted to profit from their work, but otherwise.

Likewise, Black people proceed to pursue government employment for honorable work, stability, and a desire to give back to their people and nation.

And waiting for them, like the Buffalo Soldiers, was a government eager to use their Black faces to promote the goals of the settler colony.

A have a look at black diplomats throughout history

When you’re thinking that of black government officials who’ve supported problematic political agendas over the years, Ben Carson immediately comes to mind. He was the distinguished black person in the previous White House administration to accomplish that to talk that Donald Trump was not a racist.

Then there was former Secretary of State Colin Powell, sent to the United Nations to announce that Iraq had weapons of mass destruction although it didn’t. And twenty years earlier, when Powell was senior military assistant to the secretary of defense in the Reagan administration, he helped organize the U.S. invasion of Grenada – a military act condemned by the Congressional Black Caucus.

There can be former US ambassador to South Africa, Edward Perkins, who was sent by the Reagan administration to further support apartheid through support for PW Botha. Botha was the white (Afrikaans) leader of the apartheid government in South Africa before FW de Klerk.

There can be former Atlanta mayor and U.S. ambassador to the United Nations Andrew Young, who met with a PLO representative to protect the Carter administration from a U.N. report announcing the demand for a Palestinian state. Young was forced to resign from his position for meeting with a PLO member.

Thomas-Greenfield and Wood are safely on the improper side of history. As mentioned, the United States will use blackface to promote its goals. However, Black people cannot proceed to allow themselves to be used as the face of an oppressive foreign policy, on this case white settler colonialism.

Israel, like the United States, is a white settler colonial state created by Europeans (British) for European (Ashkenazi) Jews. And while all people deserve a homeland for themselves – as a people kidnapped from their homeland, black people know this – settler colonialism will not be the way to achieve this.

While the United States’ position and the votes of Thomas-Greenfield and Wood constitute their support for the ongoing genocide of the Palestinian people – a individuals who have lived on this land for over 2,000 years compared to 75 years in Israel, in the event that they didn’t agree, they’d resign. Several Biden administration officials have already done so, including campaign staffers and a member of the Department of Education.

Bunche represented the United States in the Arab-Israeli conflict after the 1948 war. He was the chief negotiator between opposing groups. Unfortunately, he waited until the matter was resolved to express his dissatisfaction with the Truman administration’s prejudice against Israelis as compared to Palestinians and Egyptians, and did so privately.

This is a lesson for anyone who takes a government position for sound reasons only to be confronted with being burned by a cork stuck to Uncle Sam’s face. For example, despite all the controversy surrounding the use of the Buffalo Soldiers for white settler colonial purposes, the Buffalo Soldiers resisted. David Fagan comes to mind.

Instead of allowing himself to be used to spread white settler colonialism, he resisted, defecting to the Filipino side to fight the resistance. I’m on no account suggesting that black diplomats will take up arms on either side in Gaza. However, I suggest that Black people mustn’t fall into the trap of being Blackface in the name of serving their country. The only thing that may remain for many who do that is regret.

This article was originally published on : atlantablackstar.com
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Politics and Current

Herrana Adisu’s ‘River’ Addresses Ethiopian Beauty Standards – Essence

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Courtesy of Kendall Bessent

What does visibility appear to be? Growing up in Ethiopia, SheaMoisture Grant– Filmmaker and artist Herrana Adisu’s work is devoted to shedding light on women in conflict and sweetness standards in her home country. This can also be the case in her latest film, supported by Tina Knowles. “[River is] “It’s a story that I’ve been writing in my head my whole life because it’s the foundation of my life and my livelihood as a child,” Adisu tells ESSENCE.

Herrana Adisu's

After winning the Blueprint Grant last August, SheaMoisture has taken on the role of a creative agency Chucha Studio to provide a movie that might bring to life a narrative that the black community could relate to. Focusing on culturally and politically sensitive topics—from access to water and education to ancestral lessons, forced marriages, and sweetness standards—Adisu took the funds back to Ethiopia (to work with a neighborhood production house Dog Movies) tell her story.

“I wanted the film to have these complicated conversations that we don’t always have in this day and age,” she says. For example, Ethiopian stick-and-poke tattooing (often known as “Niksat”) is a standard tradition that runs through each of her pieces. “Growing up, I always thought it was beautiful,” she says. “But there’s a certain reluctance to do it, because a lot of women don’t feel like they’re consenting to have a permanent tattoo.”

Herrana Adisu's

Referencing cultural and traditional views of beauty, she cites spiritual icons of black hair within the church as a central theme. “Our old Bibles and paintings that I grew up seeing are of black angels and they have mini afros,” says Adisu, who placed them on the actors alongside cornrows, scarves and hairstyles. “My blackness was so obvious to me that I wanted to show that in the film as well.”

Herrana Adisu's

But as an artist, she also embodies the sweetness she captures. After shooting in Ethiopia, Adisu returned to New York to take part in the series alongside .[Photographer] Kendall Bessant I had the thought to check my limits in doing this cone on my head,” she says. “It’s very easy to push those limits to a certain extent whenever you’re behind the lens after which in front of it.”

Herrana Adisu's

In one photo, she props her chin on a jewellery stand, her hair bouffant, and in one other, her curls are in front of a riverscape, alluding to the source of life within the film. “Water flows in the global South, especially in the rivers of Utopia, are very important not only in rural communities but also in urban ones,” she says.

But the river can also be a source of vulnerability for girls, who’re exposed to violence, kidnapping and trafficking as they carry water. “I thought that was a powerful catalyst that brought the whole aspect of the film together.”

Herrana Adisu's


This article was originally published on : www.essence.com
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A fight broke out in Kansas College Town after a man wrote “Fuck you, bitch” on a receipt instead of leaving a tip.

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Brawl Erupts In Kansas College Town After Man Scrawls ‘F--k You Ni---r’ on Bar Receipt Instead of Leaving a Tip

Racial slurs scrawled on a bill at a Lawrence, Kansas, bar led to a drunken brawl that spilled into the road and ended with several people behind bars, in line with police.

The violent incident occurred Sept. 15 at Leroy’s Tavern on New Hampshire Street, where a customer wrote “F—k You Ni—r” on his receipt and left it with the bartender.

Authorities haven’t yet identified a man who wrote a hateful message after cashing a $39 bar tab and, worse, wrote “0.00” in the tip box.

A fight broke out in Kansas College Town after a man wrote “Fuck you, bitch” on a receipt instead of leaving a tip.
This receipt began a bar fight in Lawrence, Kansas, on September 14, 2024. (Photo: Facebook/Lawrence Kansas Police Department)

Police didn’t say what prompted the man to put in writing the “N” word, not once, but twice, on the banknote, whose time stamp showed 12:16 a.m. on September 15.

The card doesn’t indicate what number of drinks the man had.

He was still contained in the venue when the bartender finally noticed the offensive message and immediately called security to ask him to go away.

Instead of staying calm, the man became aggressive.

As he was being led out of the constructing, the attacker turned and punched the goalkeeper who caught him, According to Facebook post posted by Lawrence Kansas Police.

Then several bystanders stepped into motion.

Fists flew in the air before the normally quiet college town that was home to the University of Kansas erupted into a full-blown firestorm. Bars like Leroy’s lined the streets just off campus.

When officers arrived, several men were still involved in the fight they usually handcuffed them, restoring calm.

Three people were taken into custody, but police didn’t reveal the identities of the suspects.

The police didn’t say whether KU students were involved in the incident.

It is unclear whether the man who began the fight was amongst those arrested.

Multiple injuries were noted as evidence, but their extent was not immediately revealed.

The investigation remains to be ongoing, but police haven’t revealed what charges the man may face.

Authorities later released a photo of the receipt, which didn’t contain any offensive language or racial slurs.

Facebook commenters focused heavily on the race aspect of the problem, with many noting that closeted racists feel more empowered in today’s tense and divisive political climate.

“The fact that people are so comfortable being racist again is truly heartbreaking. Where has the shame gone? People are clearly starting to lose all sense of humanity,” one person wrote.

Facebook user Ben Porter reminded others in the thread that “this kind of thing didn’t just end and start again recently like people seem to think here. This kind of thing has always happened to some extent. We’re just looking at the past through rose-tinted glasses and acting like it’s gotten worse.”

Another person criticized Lawrence police for not taking a strong stance on racism in a Facebook post, arguing that a clearer condemnation was needed.

“I’m not sure what the point of showing this ignorance is, especially if you don’t condemn it in a post?” wrote Justin Adams. “As public officials, I think it’s reasonable to say that we will not tolerate hate in any form in our community.”

https://www.youtube.com/watch?v=7mMFIOGsIdA

This article was originally published on : atlantablackstar.com
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Kamala Harris Recognized for Her Spotlight on Race and Reparations During NABJ-WHYY Interview

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Kamala Harris, theGriio.com

In a wide-ranging interview with the National Association of Black Journalists and public radio station WHYY, Vice President Kamala Harris spoke more broadly about race than at some other time since becoming a presidential candidate and then the Democratic Party nominee.

The historic presidential figure (Harris is the primary Black woman and Indian-American to be nominated by a significant party) made her first appearance as vice chairman on the difficulty of reparations and outlined the systemic harms inflicted on Black communities by U.S. history, including African-American slavery and racial oppression.

“We need to tell the truth in a way that leads to solutions,” said Harris, who co-sponsored HR40 when she was a U.S. senator.

While members of the Congressional Black Caucus and advocates have called on President Joe Biden to take executive motion within the absence of three many years of inaction on Capitol Hill, the presidential candidate has signaled she believes it should come through Congress. She cited Congress’s ability to carry hearings and “raise awareness” in regards to the history of slavery and racial discrimination.

However, the vice chairman added: “I am not downplaying the significance of any executive action.”

Referring to her economic plan if she wins the White House in November, Harris said her ideas for creating an “opportunity economy” would aim to “explicitly address the obstacles that exist historically and currently” in areas similar to student loan debt, health care debt, biased home valuations and black maternal mortality.

Democratic presidential candidate Vice President Kamala Harris (left) is interviewed by National Association of Black Journalists members Gerren Keith Gaynor (far right), Eugene Daniels (second from right) and Tonya Mosley (third from right) on the WHYY studios in Philadelphia, Tuesday, Sept. 17, 2024. (AP Photo/Jacquelyn Martin)

“I am pleased that Vice President Harris has recognized the important role truth plays in our pursuit of racial healing and transformation,” said Lee. “My legislation to establish a Commission on Truth, Racial Healing, and Transformation would usher in a moment of truth-telling by educating and informing the public about the historical context of the racial inequities we witness every day.”

But Hunter said that despite Harris’ clear preference for congressional motion on the commission’s creation, such a commission through executive motion “could be a source of legislative policy.” He continued,

Political pundit and radio host Reeta Colbert admitted that Harris “hung around” during her CNN interview and presidential debate with Trump to discuss her racial identity.

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This article was originally published on : thegrio.com
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