Lifestyle
As a landmark United Methodist gathering approaches, African American churches consider their future
Africa is home to the overwhelming majority of United Methodists outside the United States
The United Methodist Church lost a quarter of its U.S. churches within the recent schism, and conservatives have withdrawn over disagreements over sexuality and theology.
Now, as the primary major legislative gathering in several years approaches, the query is whether or not the church can prevent similar results elsewhere on the planet where about half of its members live.
This query is very acute in Africa, where the overwhelming majority of United Methodists live outside the United States. Most bishops favor remaining, but other voices are calling for regional conferences to withdraw.
At the upcoming General Conference in Charlotte, North Carolina, delegates will address a big selection of proposals – from repealing the church’s ban on same-sex marriage and LGBTQ ordination, to giving regional conferences more autonomy in setting such policies, to creating it easier for international churches to depart. confession.
Delegate Jerry Kulah of Liberia said he believed it was time for African churches to depart the country.
He said that when he first attended General Conference in 2008, he was shocked by proposals to liberalize church regulations. He has since helped mobilize African delegates to vote with American conservatives to create increasingly stringent religious laws banning same-sex marriage and the ordination of LGBTQ people.
However, progressive American churches are increasingly opposing such policies and now appear to have enough votes to overturn them.
“We know we’re not going to the General Conference to necessarily get votes,” said Kulah, general coordinator of the UMC Africa Initiative support group. “Therefore, our goal is to state our position and let the world know why it has become very necessary to separate from the United Methodist Church because we cannot afford to preach other gospels.”
However, Jefferson Knight, also a delegate from Liberia, opposes splitting from the party. He said a schism would mean abandoning the UMC’s wealthy spiritual heritage in Africa and sever its beneficial international ties.
“Liberia was the birthplace of the United Methodist Church on the African continent in the 19th century,” said Knight, of the United Methodist Africa Forum advocacy group. The church has produced leaders in education, health care and evangelism across the continent, said Knight, who also works for the church as a human rights observer.
Knight said a schism was not needed.
He shares widespread opposition in Africa to the liberalization of marriage and ordination policies, but favors a proposal that will allow each region of the Church – from the Americas to Africa, Europe to the Philippines – to adapt the principles to their local context.
“The best solution is to regionalize and see how we can serve in a peaceful way and in our context, in our culture,” Knight said.
The United Methodist Church has its roots within the 18th-century John Wesleyan revival and has long emphasized Christian piety, evangelism, and social service. Historically, it has had a presence in almost every U.S. county.
But additionally it is probably the most international of the main American Protestant denominations.
Generations of missionary efforts brought Methodism throughout the world. Local churches took root and grew dramatically, especially in Africa.
Today, members from 4 continents vote in legislative assemblies, serve together on boards, go on missions to their countries, and are largely governed by the identical principles. Churches within the U.S. help fund international ministries akin to the African University of Zimbabwe.
According to UM News, greater than 7,600 U.S. congregations left the community during a temporary period between 2019 and 2023 that allowed congregations to maintain property held in trust for the denomination under relatively favorable legal terms.
This provision applied only to American churches. Some argue that the General Conference – which runs from April 23 to May 3 – should approve such a resolution for other countries.
“Our primary goal is to provide African Americans and other United Methodists outside the U.S. with the same opportunities that United Methodists in the U.S. have had,” said the Rev. Thomas Lambrecht, vice chairman of the conservative advocacy group Good News.
Opponents say churches abroad can already withdraw under church regulations, and a few conferences in Eastern Europe have taken such steps. But supporters say the method is simply too burdensome.
The matter is further complicated by the incontrovertible fact that churches operate under different legal frameworks. Some African countries criminalize same-sex activity, while within the US same-sex marriage is legal.
Most of the departing U.S. congregations are conservative churches concerned in regards to the denomination’s failure to implement bans on same-sex unions and the ordination of LGBTQ people. Some joined denominations akin to the brand new Global Methodist Church, while others became independent.
The departures accelerated the lack of membership in what was until recently the third-largest American faith. In 2022, the United Methodist Church reported 5.4 million members within the U.S., a number that is for certain to say no sharply when the 2023 disfellowshipment cases are taken under consideration.
An in depth study by the UMC’s General Council for Finance and Administration found that there are 4.6 million members in other countries – lower than previous estimates but still approaching U.S. numbers.
The United Methodist Church has been debating homosexuality because the early Seventies, steadily tightening its LGBTQ bans through the last legislative assembly in 2019.
This yr, “the traditionalists won the vote but lost the church,” said the Rev. Mark Holland, executive director of Mainstream UMC, who favors ending church-wide bans and a “regionalization” proposal that permits each region to come to a decision such rules.
He noted that quite a few regional church conferences within the United States responded to the 2019 vote by electing more progressive delegates to the upcoming General Conference.
Progressives imagine they’ve enough votes to repeal language within the ruling Book of Discipline that prohibits the ordination of “declared practicing homosexuals” and punishes pastors who perform same-sex marriages.
The fate of regionalization, which might increase regional autonomy, is less certain. Regionalization involves constitutional amendments requiring a two-thirds majority of the General Conference and approval by two-thirds of local conferences around the globe.
Proponents say regionalization would also ensure equality amongst different regions, arguing that the present system is a U.S.-centric relic of an earlier missionary era. A regionalization scenario could also allow churches in some regions to take care of LGBTQ bans while others remove them.
Church regions outside the United States have already got some flexibility to adapt rules to their environment, but regionalization would define that flexibility more precisely and extend it to churches within the United States.
The UMC-affiliated church within the Philippines – the just one in Asia with about 280,000 members – will proceed to oppose same-sex marriage, which isn’t legally recognized there, a church official said. It can even not allow open ordination of LGBTQ people.
Most African bishops oppose renunciation, whilst they oppose the ordination and marriage of LGBTQ people.
“Despite differences within our UMC on the issue of human sexuality, especially regarding our position on the traditional and biblical view of marriage, we categorically state that we have no plans to leave the United Methodist Church and will continue to shepherd God’s flock in this global denomination,” the statement said signed by 11 African bishops during their September meeting.
Among those refusing to sign was Bishop John Wesley Yohanna of the Nigeria Area.
Nigerian Methodists celebrated the a centesimal anniversary of the denomination in their country in December, but its future stays uncertain. Deeply conservative views on sexuality are widespread in Nigeria. The spokesman said the bishop’s position on expulsion from the Church can be determined by what happens at General Conference.
Same-sex marriage “is unbiblical and inconsistent with Christian teachings according to our Book of Discipline,” Yohanna said at a January press conference, during which she also said “no to regionalization.”
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The post As Groundbreaking United Methodist Gathering Approaches, African Churches Consider Their Future appeared first on TheGrio.
Lifestyle
HBCU GO, an Allen Media Group Company, Announces Partnership with P&G
HBCU GO, an Allen Media Group company and leading media provider to the nation’s 107 Historically Black Colleges and Universities (HBCUs), and Procter & Gamble are joining forces to rejoice HBCU culture.
The partnership features a industrial campaign titled “THIS IS HOW WE HBCYOU” that may run through the 2024 football season. The partnership also includes the “2024 HBCU GO Sports Pre-Game Live Kick-Off Show,” the first-ever HBCU GO live on-campus show leading as much as the most important games of the season, including the Southern Heritage Classic on Saturday between Tennessee State and Arkansas Pine Bluff.
Eric Austin, Vice President of Global Marketing and Media Innovation at Procter & Gamble, said, “We strive to meet the unique needs of all consumers. Together with HBCU GO Allen Media Group, we are able to authentically connect and empower Black consumers—in their everyday lives, through great brand innovation at the right cultural moments.”
P&G’s #HowWeHBCYOU ad campaign, powered by AMG, highlights the importance of supporting HBCUs and their students to support their success and continued growth.
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The “2024 HBCU GO Sports Pre-Game Live Kick-Off Show,” hosted by Jasmine McKoy, former Carolina Panthers defensive end Tre Boston and HBCU Gameday’s Tolly Carr, will give fans of the 4 major HBCU football conferences live access to all of the interviews and game strategy, in addition to a taste of HBCU culture.
In addition to the Southern Classic on Saturday, the event schedule includes:
Oct. 12: Bethune Cookman vs. Alabama A&M, homecoming game;
Oct. 19: Arkansas Pine Bluff vs. Grambling State, return game;
Oct. 26: Jackson State vs. Bethune Cookman, homecoming game;
November 9: Mississippi Valley vs. Jackson State.
For more details about HBCU GO, visit HBCUGO.TV.
Lifestyle
Pioneering author and publisher Tina McElroy Ansa dies at age 74
Tina McElroy Ansa, an acclaimed author, journalist, and pioneer whose vivid narrative captured the sweetness, complexity, and resilience of life within the black South, has joined her ancestors.
On September 10, 2024, the author died at the age of 74 in her home on the Georgia coast. After her unexpected death, McElroy Ansa’s good friend Wanda Lloyd, whom she met during her freshman 12 months at Spelman College, wrote Facebook post announcing the news.
“It is with immeasurable sadness and a broken heart that I share the news of the death of Tina McElroy Ansa, my sister-friend since we were paired as roommates our freshman year at Spelman College. I am sharing this on behalf of Tina’s family,” the post reads. “Tina was an award-winning novelist, journalist, writer-doula, advocate for a huge number of her “good little students,” founding father of Sea Island Writers Retreat, publisher of DownSouth Press, storyteller, public speaker, podcaster, editor, and avid gardener. She was an advocate for her adopted community of St. Simons Island, Georgia, and loved her hometown of Macon, Georgia.”
Born in Macon, Georgia, in 1949, McElroy Ansa was the youngest of 5 children of Walter J. and Nellie McElroy. In 1971, she and Lloyd graduated with a level in English from an all-women’s HBCU. She began her storytelling profession as an editor at The Atlanta Constitution, where she became the primary black woman to affix the editorial staff of the publication. After moving from editor to reporter to features editor, McElroy Ansa took a break from journalism to put in writing her first novel, “Baby of the Family.”
Inspired by the stories and experiences she heard on her porch growing up, McElroy Ansa’s writing wove generations of family, spirit, and tradition into narratives that spoke on to the essence of the Black Southern experience. Through her sharp prose and deep exploration of family, culture, and community, she helped shape a brand new narrative for Black women in fiction.
“She was one of the women writing African-American literature in the 1980s and 1990s,” Lloyd said. Atlanta Journal-Constitution.
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After her debut novel won the New York Times Notable Book of the Year award in 1989, McElroy Ansa wrote Ugly Ways, The Hand I Fan With, You Know Better, and Taking After Mudear: A (*74*). In addition to her own writing, the veteran journalist-turned-author was captivated with supporting other black writers. In 2007, she founded DownSouth Press Publishing House to publish and promote “African American literature that will enrich, enlighten, and edify the world.”
Similarly, in 2004, McElroy Ansa organized the Sea Island Writers Retreat, an annual event designed to assist emerging and established writers improve their skills in writing fiction, nonfiction, memoir, and editing.
In addition to being a author, publisher and mentor, McElroy Ansa was also a wife. In 1979, she married cinematographer Jonée Ansa, with whom she lived until his death in 2020. Before her death, McElroy Ansa was reportedly working on her sixth novel, a nonfiction book titled “Secrets of a Bogart Queen” and an October film festival celebrating the a hundredth anniversary of the Harrington School, the primary school for African-American children in St. Simons, Georgia.
According to Lloyd McElroy, Ansa “was a leader in the writing community and a friend to more people than we can imagine.”
Lifestyle
Shannon Sharpe tries to clear the air after ‘intimate’ Instagram Live
It was an ungainly day at the Shay Shay Club.
Yesterday, NFL player turned TV personality Shannon Sharpe went viral after 1000’s of his Instagram followers overheard him having sex on Instagram Live. After unknowingly broadcasting the intimate moment on social media, Sharpe addressed the situation in “emergency” episode of his show “Nightcap” with Chad “Ochocinco” Johnson. Starting the episode on a light-weight note, Sharpe followed his usual intro, “I’m your favorite uncle,” with “at least I used to be your favorite uncle,” jokingly acknowledging what happened on social media.
“Of course I’m ashamed,” Sharpe said, his tone more serious. “(I’m) someone who is extremely, extremely private, and the fact that one of your most intimate details, the sound of it being heard by the whole world, makes me ashamed for many reasons.”
Acknowledging his responsibility as a public figure related to major brands like ESPN and as a father, Sharpe explained how disillusioned he was with himself for what had happened.
“Even when I’m behind closed doors, I still try to maintain a level of professionalism (decorum), even though I’m in the privacy of my own home and I’m very disappointed in myself, not because of the act — there are millions and billions of age-conscious people who participate in the acts. But for your most intimate details to be heard on an audio recording … I’ve let a lot of people down,” he added.
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Despite speculation on social media about the ordeal, Sharpe insisted that “it wasn’t a set up.” According to the “Nightcap” co-host, he threw his phone on the bed before engaging in the revealing actions, not even realizing that his phone had gone live to tell the tale Instagram. It wasn’t until his phone began lighting up with calls from friends that Sharpe realized something had happened.
“I’ve never been on IG Live; I’ve never been on IG Live, so I don’t know how it works,” he claimed, explaining how his friend Jamie Fritz was the one who reached out to him and told him what was occurring. “He said, ‘Uh Shannon, you’re on IG Live.’ (…) Now I’m starting to get nervous because you’re calling me and saying I’m on IG Live when I know I didn’t click on IG Live myself, and he said they can hear me. I said, ‘They can hear what I’m doing,’ (and he said), he said, ‘it sounds like you guys are having sex,'” Sharpe recounted. “Man, my heart just sank… it sank.”
When his social media team responded by turning off the live stream and posting a now-deleted Instagram post saying the star’s account had been compromised, Sharpe ultimately decided honesty was the best policy.
“I called my agency, I called ESPN (and) I said, ‘I just have to tell them the truth. My phone wasn’t hacked. It wasn’t a joke; I was a healthy, active man,'” he said.
While his co-hosts joked that the situation should put an end to any speculation about Sharpe’s sexual orientation, he himself stated that the worst aspect of the situation is the proven fact that his family and friends could have to answer for his actions.
“After it happened, I remembered everything my grandfather and grandmother had said. They said, ‘Boy, you’ve made a mess, now clean it up,'” he concluded.
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